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ERICH SEEBERG

Meister Eckhart

V. Anmerkungen - (zu I, II, III, IV)


PLATO

ARISTOTLE

THE GREEK OLD TESTAMENT (SEPTUAGINT)

THE NEW TESTAMENT

PLOTINUS

DIONYSIUS THE AREOPAGITE

MAXIMUS CONFESSOR

SYMEON THE NEW THEOLOGIAN

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Time and Creation in Gregory of Nyssa and Meister Eckhart
Time and Creation
In Gregory of Nyssa and
Meister Eckhart

Page 18

47) Théry 3, 369.

 

48) Non est ergo putandum, quod alius sit filius, quo Christus eius est filius, et alius, quo nos nominamur et sumus filii dei, sed id ipsum et is ipse, qui Christus filius est naturaliter genitus, nos filii dei sumus analogice, cui cohaerendo utpote haerenti cohaeredes sumus (Geyer 65). Constat enim, quod eodem, quo deus est deus, homo est divinus analogice. Nec enim quis est divinus sine deo sicut nec album sine albedine (def. 40; vgl. def. 53).

 

49) Interdum vocavi ipsum (sc. castellum) custodiam animae vel spiritus; interdum dixi ipsum esse lumen animae; interdum dixi ipsum esse scintillam quandam (def. 59).

 

50) Vgl. R. Seeberg, Lehrbuch der Dogmengeschichte [3. 4.] III, 687.

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