Conceived by the Virgin, who first in body and soul was purified by the Holy Ghost (for it was needful both that Childbearing should be honoured, and that Virginity should receive a higher honour), He came forth then as God with that which He had assumed, One Person in two Natures, Flesh and Spirit, of which the latter deified the former. O new commingling; O strange conjunction; the Self-Existent comes into being, the Uncreate is created, That which cannot be contained is contained, by the intervention of an intellectual soul, mediating between the Deity and the corporeity of the flesh. And He Who gives riches becomes poor, for He assumes the poverty of my flesh, that I may assume the richness of His Godhead. He that is full empties Himself, for He empties Himself of His glory for a short while, that I may have a share in His Fulness. What is the riches of His Goodness? What is this mystery that is around me? I had a share in the image; I did not keep it; He partakes of my flesh that He may both save the image and make the flesh immortal. He communicates a second Communion far more marvellous than the first, inasmuch as then He imparted the better Nature, whereas now Himself partakes of the worse. This is more godlike than the former action, this is loftier in the eyes of all men of understanding.

κυηθεὶς μὲν ἐκ τῆς Παρθένου καὶ ψυχὴν καὶ σάρκα προκαθαρθείσης τῷ Πνεύματι (ἔδει γὰρ καὶ γέννησιν τιμηθῆναι͵ καὶ παρθενίαν προτιμηθῆναι), προελθὼν δὲ Θεὸς μετὰ τῆς προσλήψεως͵ ἓν ἐκ δύο τῶν ἐναντίων͵ σαρκὸς καὶ Πνεύματος, ὧν͵ τὸ μὲν ἐθέωσε͵ τὸ δὲ ἐθεώθη. Ὢ τῆς καινῆς μίξεως ὢ τῆς παραδόξου κράσεως ὁ ὢν γίνεται καὶ ὁ ἄκτιστος κτίζεται καὶ ὁ ἀχώρητος χωρεῖται διὰ μέσης ψυχῆς νοερᾶς μεσιτευούσης θεότητι καὶ σαρκὸς παχύτητι. Καὶ ὁ πλουτίζων πτωχεύει, πτωχεύει γὰρ τὴν ἐμὴν σάρκα͵ ἵν΄ ἐγὼ πλουτήσω τὴν αὐτοῦ θεότητα. Καὶ ὁ πλήρης κενοῦται, κενοῦται γὰρ τῆς ἑαυτοῦ δόξης ἐπὶ μικρόν͵ ἵν΄ ἐγὼ τῆς ἐκείνου μεταλάβω πληρώσεως. Τίς ὁ πλοῦτος τῆς ἀγαθότητος; Τί τὸ περὶ ἐμὲ τοῦτο μυστήριον; Μετέλαβον τῆς εἰκόνος καὶ οὐκ ἐφύλαξα· μεταλαμβάνει τῆς ἐμῆς σαρκός͵ ἵνα καὶ τὴν εἰκόνα σώσῃ καὶ τὴν σάρκα ἀθανατίσῃ. Δευτέραν κοινωνεῖ κοινωνίαν͵ πολὺ τῆς προτέρας παραδοξοτέραν· ὅσῳ τότε μὲν τοῦ κρείττονος μετέδωκε͵ νῦν δὲ μεταλαμβάνει τοῦ χείρονος. Τοῦτο τοῦ προτέρου θεοειδέστερον, τοῦτο τοῖς νοῦν ἔχουσιν ὑψηλότερον.  

Cf. PLATO : Becoming like God ||| GREGORY OF NYSSA : Christ is always born in our soul ||| CYRIL OF ALEXANDRIA : Becoming Temples of God ||| MACARIUS THE GREAT : Overcome by Heavenly Desire ||| MAXIMUS CONFESSOR : He divided wisely the ages ||| SYMEON THE NEW THEOLOGIAN : When shall the Day of the Lord come?, Don't put yourself in despair ||| GREGORY PALAMAS : Calling everything near Him ||| NICHOLAS CABASILAS : The old and the new Adam