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|1 And the Lord spoke to Moses and Aaron, saying, 2 This is the constitution of the law, as the Lord has commanded, saying, Speak to the sons of Israel, and let them take for thee a red heifer without spot, which has no spot on her, and on which no yoke has been put. 3 And thou shalt give her to Eleazar the priest; and they shall bring her out of the camp into a clean place, and shall kill her before his face. 4 And Eleazar shall take of her blood, and sprinkle of her blood seven times in front of the tabernacle of witness. 5 And they shall burn her to ashes before him; and her skin and her flesh and her blood, with her dung, shall be consumed. 6 And the priest shall take cedar wood and hyssop and scarlet wool, and they shall cast them into the midst of the burning of the heifer. 7 And the priest shall wash his garments, and bathe his body in water, and afterwards he shall go into the camp, and the priest shall be unclean till evening. 8 And he that burns her shall wash his garments, and bathe his body, and shall be unclean till evening. 9 And a clean man shall gather up the ashes of the heifer, and lay them up in a clean place outside the camp; and they shall be for the congregation of the children of Israel to keep: it is the water of sprinkling, a purification. 10 And he that gathers up the ashes of the heifer shall wash his garments, and shall be unclean until evening; and it shall be a perpetual statute for the children of Israel and for the strangers joined to them. 11 He that touches the dead body of any man, shall be unclean seven days. 12 He shall be purified on the third day and the seventh day, and shall be clean; but if he be not purged on the third day and the seventh day, he shall not be clean. 13 Every one that touches the carcase of the person of a man, if he should have died, and [the other] not have been purified, has defiled the tabernacle of the Lord: that soul shall be cut off from Israel, because the water of sprinkling has not been sprinkled upon him; he is unclean; his uncleanness is yet upon him. 14 And this [is] the law; if a man die in a house, every one that goes into the house, and all things in the house, shall be unclean seven days. 15 And every open vessel which has not a covering bound upon it, shall be unclean. 16 And every one who shall touch a man slain by violence, or a corpse, or human bone, or sepulchre, shall be unclean seven days. 17 And they shall take for the unclean of the burnt ashes of purification, and they shall pour upon them running water into a vessel. 18 And a clean man shall take hyssop, and dip it into the water, and sprinkle it upon the house, and the furniture, and all the souls that are therein, and upon him that touched the human bone, or the slain man, or the corpse, or the tomb. 19 And the clean man shall sprinkle [the water] on the unclean on the third day and on the seventh day, and on the seventh day he shall purify himself; and [the other] shall wash his garments, and bathe himself in water, and shall be unclean until evening. 20 And whatever man shall be defiled and shall not purify himself, that soul shall be cut off from the midst of the congregation, because he has defiled the holy things of the Lord, because the water of sprinkling has not been sprinkled upon him; he is unclean. 21 And it shall be to you a perpetual statute; and he that sprinkles the water of sprinkling shall wash his garments; and he that touches the water of sprinkling shall be unclean until evening. 22 And whatsoever the unclean man shall touch shall be unclean, and the soul that touches it shall be unclean till evening.||
ΚΑΙ ἐλάλησε Κύριος πρὸς Μωυσῆν καὶ ᾿Ααρὼν λέγων· 2 αὕτη ἡ διαστολὴ τοῦ νόμου, ὅσα συνέταξε Κύριος λέγων· λάλησον τοῖς υἱοῖς ᾿Ισραὴλ καὶ λαβέτωσαν πρὸς σὲ δάμαλιν πυρρὰν ἄμωμον, ἥτις οὐκ ἔχει ἐν αὐτῇ μῶμον, καὶ ᾗ οὐκ ἐπεβλήθη ἐπ’ αὐτὴν ζυγός. 3 καὶ δώσεις αὐτὴν πρὸς ᾿Ελεάζαρ τὸν ἱερέα, καὶ ἐξάξουσιν αὐτὴν ἔξω τῆς παρεμβολῆς εἰς τόπον καθαρὸν καὶ σφάξουσιν αὐτὴν ἐνώπιον αὐτοῦ. 4 καὶ λήψεται ᾿Ελεάζαρ ἀπὸ τοῦ αἵματος αὐτῆς καὶ ῥανεῖ ἀπέναντι τοῦ προσώπου τῆς σκηνῆς τοῦ μαρτυρίου ἀπὸ τοῦ αἵματος αὐτῆς ἑπτάκις. 5 καὶ κατακαύσουσιν αὐτὴν ἐναντίον αὐτοῦ, καὶ τὸ δέρμα καὶ τὰ κρέα αὐτῆς καὶ τὸ αἷμα αὐτῆς σὺν τῇ κόπρῳ αὐτῆς κατακαυθήσεται. 6 καὶ λήψεται ὁ ἱερεὺς ξύλον κέδρινον καὶ ὕσσωπον καὶ κόκκινον καὶ ἐμβαλοῦσιν εἰς μέσον τοῦ κατακαύματος τῆς δαμάλεως. 7 καὶ πλυνεῖ τὰ ἱμάτια αὐτοῦ ὁ ἱερεὺς καὶ λούσεται τὸ σῶμα αὐτοῦ ὕδατι καὶ μετὰ ταῦτα εἰσελεύσεται εἰς τὴν παρεμβολήν, καὶ ἀκάθαρτος ἔσται ὁ ἱερεὺς ἕως ἑσπέρας. 8 καὶ ὁ κατακαίων αὐτὴν πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται τὸ σῶμα αὐτοῦ καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας. 9 καὶ συνάξει ἄνθρωπος καθαρὸς τὴν σποδὸν τῆς δαμάλεως καὶ ἀποθήσει ἔξω τῆς παρεμβολῆς εἰς τόπον καθαρόν, καὶ ἔσται τῇ συναγωγῇ υἱῶν ᾿Ισραὴλ εἰς διατήρησιν, ὕδωρ ραντισμοῦ, ἅγνισμά ἐστι. 10 καὶ ὁ συνάγων τὴν σποδιὰν τῆς δαμάλεως πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας. καὶ ἔσται τοῖς υἱοῖς ᾿Ισραὴλ καὶ τοῖς προσηλύτοις προσκειμένοις νόμιμον αἰώνιον.
11 ῾Ο ἁπτόμενος τοῦ τεθνηκότος πάσης ψυχῆς ἀνθρώπου ἀκάθαρτος ἔσται ἑπτὰ ἡμέρας· 12 οὗτος ἁγνισθήσεται τῇ ἡμέρᾳ τῇ τρίτῃ καὶ τῇ ἡμέρα τῇ ἑβδόμῃ καὶ καθαρὸς ἔσται· ἐὰν δὲ μὴ ἀφαγνισθῇ τῇ ἡμέρᾳ τῇ τρίτῃ καὶ τῇ ἡμέρᾳ τῇ ἑβδόμῃ, οὐ καθαρὸς ἔσται. 13 πᾶς ὁ ἁπτόμενος τοῦ τεθνηκότος ἀπὸ ψυχῆς ἀνθρώπου, ἐὰν ἀποθάνῃ, καὶ μὴ ἀφαγνισθῇ, τὴν σκηνὴν Κυρίου ἐμίανεν· ἐκτριβήσεται ἡ ψυχὴ ἐκείνη ἐξ ᾿Ισραήλ, ὅτι ὕδωρ ραντισμοῦ οὐ περιερραντίσθη ἐπ’ αὐτόν, ἀκάθαρτός ἐστιν, ἔτι ἡ ἀκαθαρσία αὐτοῦ ἐν αὐτῷ ἐστι.
14 Καὶ οὗτος ὁ νόμος· ἄνθρωπος ἐὰν ἀποθάνῃ ἐν οἰκίᾳ, πᾶς ὁ εἰσπορευόμενος εἰς τὴν οἰκίαν καὶ ὅσα ἐστὶν ἐν τῇ οἰκίᾳ, ἀκάθαρτα ἔσται ἑπτὰ ἡμέρας. 15 καὶ πᾶν σκεῦος ἀνεῳγμένον, ὅσα οὐχὶ δεσμὸν καταδέδεται ἐπ’ αὐτῷ, ἀκάθαρτά ἐστι. 16 καὶ πᾶς, ὃς ἐὰν ἅψηται ἐπὶ προσώπου τοῦ πεδίου τραυματίου ἢ νεκροῦ ἢ ὀστέου ἀνθρωπίνου ἢ μνήματος, ἑπτὰ ἡμέρας ἀκάθαρτος ἔσται. 17 καὶ λήψονται τῷ ἀκαθάρτῳ ἀπὸ τῆς σποδιᾶς τῆς κατακεκαυμένης τοῦ ἁγνισμοῦ καὶ ἐκχεοῦσιν ἐπ’ αὐτὴν ὕδωρ ζῶν εἰς σκεῦος· 18 καὶ λήψεται ὕσσωπον καὶ βάψει εἰς τὸ ὕδωρ ἀνὴρ καθαρός, καὶ περιρρανεῖ ἐπὶ τὸν οἶκον καὶ ἐπὶ τὰ σκεύη καὶ ἐπὶ τὰς ψυχάς, ὅσαι ἂν ὦσιν ἐκεῖ, καὶ ἐπὶ τὸν ἡμμένον τοῦ ὀστέου τοῦ ἀνθρωπίνου ἢ τοῦ τραυματίου ἢ τοῦ τεθνηκότος ἢ τοῦ μνήματος· 19 καὶ περιρρανεῖ ὁ καθαρὸς ἐπὶ τὸν ἀκάθαρτον ἐν τῇ ἡμέρᾳ τῇ τρίτῃ καὶ ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ, καὶ ἀφαγνισθήσεται τῇ ἡμέρᾳ τῇ ἑβδόμῃ καὶ πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας. 20 καὶ ἄνθρωπος, ὃς ἐὰν μιανθῇ καὶ μὴ ἀφαγνισθῇ, ἐξολοθρευθήσεται ἡ ψυχὴ ἐκείνη ἐκ μέσου τῆς συναγωγῆς, ὅτι τὰ ἅγια Κυρίου ἐμίανεν, ὅτι ὕδωρ ραντισμοῦ οὐ περιερραντίσθη ἐπ’ αὐτόν, ἀκάθαρτός ἐστι. 21 καὶ ἔσται ὑμῖν νόμιμον αἰώνιον· καὶ ὁ περιρραίνων ὕδωρ ραντισμοῦ πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ ὁ ἁπτόμενος τοῦ ὕδατος τοῦ ραντισμοῦ ἀκάθαρτος ἔσται ἕως ἑσπέρας· 22 καὶ παντὸς οὗ ἐὰν ἅψηται αὐτοῦ ὁ ἀκάθαρτος, ἀκάθαρτον ἔσται, καὶ ψυχὴ ἡ ἁπτομένη ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Read about the texts witnessed only in the Septuagint:
Letter of Aristeas (including also full text in Greek and English) ||| Sirach, Wisdom, Letter of Jeremiah ||| Maccabees 1, 2, 3 and 4 ||| Additional texts witnessed by the Septuagint to the book of Daniel ||| 1 Esdras, Psalm 151, Prayer of Manasseh ||| Judith, Baruch
Note that the so called 'sixth' chapter of Baruch in the Septuagint is published separately as Letter of Jeremiah. Check also this note about the Order of Septuagint Psalms and the Masoretic.
Cf. in print A New English translation of the Septuagint, Greek English Lexicon of the Septuagint, Grammar of Septuagint Greek, The Use of the Septuagint in New Testament Research, More
Reference address : https://ellopos.net/elpenor/greek-texts/septuagint/chapter.asp?book=4&page=19