PROVERBS / ΠΑΡΟΙΜΙΑΙ ΣΟΛΟΜΩΝΤΟΣ
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|1 [My] son, if thou become surety for thy friend, thou shalt deliver thine hand to an enemy. 2 For a man’s own lips become a strong snare to him, and he is caught with the lips of his own mouth. 3 [My] son, do what I command thee, and deliver thyself; for on thy friend’s account thou art come into the power of evil [men]: faint not, but stir up even thy friend for whom thou art become surety. 4 Give not sleep to thine eyes, nor slumber with thine eyelids; 5 that thou mayest deliver thyself as a doe out of the toils, and as a bird out of a snare. 6 Go to the ant, O sluggard; and see, and emulate his ways, and become wiser than he. 7 For whereas he has no husbandry, nor any one to compel him, and is under no master, 8 he prepares food for himself in the summer, and lays by abundant store in harvest. 8α Or go to the bee, and learn how diligent she is, and how earnestly she is engaged in her work; 8β whose labours kings and private men use for health, and she is desired and respected by all: 8γ though weak in body, she is advanced by honouring wisdom. 9 How long wilt thou lie, O sluggard? and when wilt thou awake out of sleep? 10 Thou sleepest a little, and thou restest a little, and thou slumberest a short [time], and thou foldest thine arms over thy breast a little. 11 Then poverty comes upon thee as an evil traveller, and want as a swift courier: 11α but if thou be diligent, thine harvest shall arrive as a fountain, and poverty shall flee away as a bad courier. 12 A foolish man and a transgressor goes in ways that are not good. 13 And the same winks with the eye, and makes a sign with his foot, and teaches with the beckonings of his fingers. 14 [His] perverse heart devises evils: at all times such a one causes troubles to a city. 15 Therefore his destruction shall come suddenly; overthrow and irretrievable ruin. 16 For he rejoices in all things which God hates, and he is ruined by reason of impurity of soul. 17 The eye of the haughty, a tongue unjust, hands shedding the blood of the just; 18 and a heart devising evil thoughts, and feet hastening to do evil,-- [are hateful to God]. 19 An unjust witness kindles falsehoods, and brings on quarrels between brethren. 20 [My] son, keep the laws of thy father, and reject not the ordinances of thy mother: 21 but bind them upon thy soul continually, and hang them as a chain about thy neck. 22 Whensoever thou walkest, lead this along and let it be with thee; that it may talk with thee when thou wakest. 23 For the commandment of the law is a lamp and a light; a way of life; reproof also and correction: 24 to keep thee continually from a married woman, and from the calumny of a strange tongue. 25 Let not the desire of beauty overcome thee, neither be thou caught by thine eyes, neither be captivated with her eyelids. 26 For the value of a harlot is as much as of one loaf; and a woman hunts for the precious souls of men. 27 Shall any one bind fire in his bosom, and not burn his garments? 28 or will any one walk on coals of fire, and not burn his feet? 29 So is he that goes in to a married woman; he shall not be held guiltless, neither any one that touches her. 30 It is not to be wondered at if one should be taken stealing, for he steals that when hungry he may satisfy his soul: 31 but if he should be taken, he shall repay sevenfold, and shall deliver himself by giving all his goods. 32 But the adulterer through want of sense procures destruction to his soul. 33 He endures both pain and disgrace, and his reproach shall never be wiped off. 34 For the soul of her husband is full of jealousy: he will not spare in the day of vengeance. 35 He will not forego [his] enmity for any ransom: neither will he be reconciled for many gifts.||
ΥΙΕ, ἐὰν ἐγγυήσῃ σὸν φίλον, παραδώσεις σὴν χεῖρα ἐχθρῷ· 2 παγὶς γὰρ ἰσχυρὰ ἀνδρὶ τὰ ἴδια χείλη, καὶ ἁλίσκεται χείλεσιν ἰδίου στόματος. 3 ποίει, υἱέ, ἃ ἐγώ σοι ἐντέλλομαι, καὶ σώζου· ἥκεις γὰρ εἰς χεῖρας κακῶν διὰ σὸν φίλον. ἴσθι μὴ ἐκλυόμενος, παρόξυνε δὲ καὶ τὸν φίλον σου, ὃν ἐνεγγυήσω. 4 μὴ δῷς ὕπνον σοῖς ὄμμασι, μηδὲ ἐπινυστάξῃς σοῖς βλεφάροις, 5 ἵνα σώζῃ ὥσπερ δορκὰς ἐκ βρόχων καὶ ὥσπερ ὄρνεον ἐκ παγίδος.
6 ῎Ιθι πρὸς τὸν μύρμηκα, ὦ ὀκνηρέ, καὶ ζήλωσον ἰδὼν τὰς ὁδοὺς αὐτοῦ καὶ γενοῦ ἐκείνου σοφώτερος· 7 ἐκείνῳ γὰρ γεωργίου μὴ ὑπάρχοντος, μηδὲ τὸν ἀναγκάζοντα ἔχων, μηδὲ ὑπὸ δεσπότην ὤν, 8 ἑτοιμάζεται θέρους τὴν τροφὴν πολλήν τε ἐν τῷ ἀμητῷ ποιεῖται τὴν παράθεσιν. 8α ἢ πορεύθητι πρὸς τὴν μέλισσαν καὶ μάθε ὡς ἐργάτις ἐστὶ τήν τε ἐργασίαν ὡς σεμνὴν ποιεῖται· 8β ἦς τοὺς πόνους βασιλεῖς καὶ ἰδιῶται πρὸς ὑγίειαν προσφέρονται· ποθεινὴ δέ ἐστι πᾶσι καὶ ἐπίδοξος· 8γ καί περ οὖσα τῇ ῥώμῃ ἀσθενής, τὴν σοφίαν τιμήσασα προήχθη. 9 ἕως τίνος, ὀκνηρέ, κατάκεισαι; πότε δὲ ἐξ ὕπνου ἐγερθήσῃ; 10 ὀλίγον μὲν ὑπνοῖς, ὀλίγον δὲ κάθησαι, μικρὸν δὲ νυστάζεις, ὀλίγον δὲ ἐναγκαλίζῃ χερσὶ στήθη· 11 εἶτ᾿ ἐμπαραγίνεταί σοι ὥσπερ κακὸς ὁδοιπόρος ἡ πενία καὶ ἡ ἔνδεια ὥσπερ ἀγαθὸς δρομεύς. 11α ἐὰν δὲ ἄοκνος ᾖς, ἥξει ὥσπερ πηγὴ ὁ ἀμητός σου, ἡ δὲ ἔνδεια ὥσπερ κακὸς δρομεὺς ἀπαυτομολήσει.
12 ᾿Ανὴρ ἄφρων καὶ παράνομος πορεύεται ὁδοὺς οὐκ ἀγαθάς· 13 ὁ δ᾿ αὐτὸς ἐννεύει ὀφθαλμῷ, σημαίνει δὲ ποδί, διδάσκει δὲ ἐννεύμασι δακτύλων. 14 διεστραμμένῃ καρδίᾳ τεκταίνεται κακά, ἐν παντὶ καιρῷ ὁ τοιοῦτος ταραχὰς συνίστησι πόλει. 15 διὰ τοῦτο ἐξαπίνης ἔρχεται ἡ ἀπώλεια αὐτοῦ, διακοπὴ καὶ συντριβὴ ἀνίατος· 16 ὅτι χαίρει πᾶσιν, οἷς μισεῖ ὁ Θεός, συντρίβεται δὲ δι᾿ ἀκαθαρσίαν ψυχῆς. 17 ὀφθαλμὸς ὑβριστοῦ, γλῶσσα ἄδικος, χεῖρες ἐκχέουσαι αἷμα δικαίου 18 καὶ καρδία τεκταινομένη λογισμοὺς κακοὺς καὶ πόδες ἐπισπεύδοντες κακοποιεῖν. 19 ἐκκαίει ψεύδη μάρτυς ἄδικος καὶ ἐπιπέμπει κρίσεις ἀνὰ μέσον ἀδελφῶν.
20 Υἱέ, φύλασσε νόμους πατρός σου καὶ μὴ ἀπώσῃ θεσμοὺς μητρός σου· 21 ἄφαψαι δὲ αὐτοὺς ἐπὶ σῇ ψυχῇ διαπαντὸς καὶ ἐγκλοίωσαι περὶ σῷ τραχήλῳ. 22 ἡνίκα ἂν περιπατῇς, ἐπάγου αὐτὴν καὶ μετὰ σοῦ ἔστω· ὡς δ᾿ ἂν καθεύδῃς, φυλασσέτω σε, ἵνα ἐγειρομένῳ συλλαλῇ σοι. 23 ὅτι λύχνος ἐντολὴ νόμου καὶ φῶς, ὁδὸς ζωῆς καὶ ἔλεγχος καὶ παιδεία 24 τοῦ διαφυλάσσειν σὲ ἀπὸ γυναικὸς ὑπάνδρου καὶ ἀπὸ διαβολῆς γλώσσης ἀλλοτρίας. 25 μή σε νικήσῃ κάλλους ἐπιθυμία, μηδὲ ἀγρευθῇς σοῖς ὀφθαλμοῖς, μηδὲ συναρπασθῇς ἀπὸ τῶν αὐτῆς βλεφάρων· 26 τιμὴ γὰρ πόρνης ὅση καὶ ἑνὸς ἄρτου, γυνὴ δὲ ἀνδρῶν τιμίας ψυχὰς ἀγρεύει. 27 ἀποδήσει τις πῦρ ἐν κόλπῳ, τὰ δὲ ἱμάτια οὐ κατακαύσει; 28 ἢ περιπατήσει τις ἐπ᾿ ἀνθράκων πυρός, τοὺς δὲ πόδας οὐ κατακαύσει; 29 οὕτως ὁ εἰσελθὼν πρὸς γυναῖκα ὕπανδρον, οὐκ ἀθῳωθήσεται, οὐδὲ πᾶς ὁ ἁπτόμενος αὐτῆς. 30 οὐ θαυμαστὸν ἐὰν ἁλῷ τις κλέπτων, κλέπτει γὰρ ἵνα ἐμπλήσῃ τὴν ψυχὴν πεινῶν· 31 ἐὰν δὲ ἁλῷ, ἀποτίσει ἑπταπλάσια καὶ πάντα τὰ ὑπάρχοντα αὐτοῦ δοὺς ρύσεται ἑαυτόν. 32 ὁ δὲ μοιχὸς δι᾿ ἔνδειαν φρενῶν ἀπώλειαν τῇ ψυχῇ αὐτοῦ περιποιεῖται, 33 ὀδύνας τε καὶ ἀτιμίας ὑποφέρει, τὸ δὲ ὄνειδος αὐτοῦ οὐκ ἐξαλειφθήσεται εἰς τὸν αἰῶνα. 34 μεστὸς γὰρ ζήλου θυμὸς ἀνδρὸς αὐτῆς· οὐ φείσεται ἐν ἡμέρᾳ κρίσεως, 35 οὐκ ἀνταλλάξεται οὐδενὸς λύτρου τὴν ἔχθραν, οὐδὲ μὴ διαλυθῇ πολλῶν δώρων.
» Please note that Masoretic 30:1–14 is after Septuagint Proverbs 24:22,
Masoretic 30:15–31:9 is after Septuagint Proverbs 24:34 and
Masoretic 31:10–31 is after Septuagint Proverbs 29:27.
Read about the texts witnessed only in the Septuagint:
Letter of Aristeas (including also full text in Greek and English) ||| Sirach, Wisdom, Letter of Jeremiah ||| Maccabees 1, 2, 3 and 4 ||| Additional texts witnessed by the Septuagint to the book of Daniel ||| 1 Esdras, Psalm 151, Prayer of Manasseh ||| Judith, Baruch
Note that the so called 'sixth' chapter of Baruch in the Septuagint is published separately as Letter of Jeremiah. Check also this note about the Order of Septuagint Psalms and the Masoretic.
Cf. in print A New English translation of the Septuagint, Greek English Lexicon of the Septuagint, Grammar of Septuagint Greek, The Use of the Septuagint in New Testament Research, More
Reference address : https://ellopos.net/elpenor/greek-texts/septuagint/chapter.asp?book=26&page=6