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Rhapsody 20

Literally Translated, with Explanatory Notes, by Theodore Alois Buckley

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Page 9

He spoke, and hurled his brazen spear against the dreadful shield, terrible [to be seen], and the huge buckler resounded with the stroke of the javelin. But the son of Peleus, alarmed, held the shield from him with his strong hand, for he supposed that the long spear of great-hearted Aeneas would easily penetrate; foolish! nor did he reflect in his mind and soul, that the glorious gifts of the gods are not easy to be subdued by mortal men, nor to yield. Nor then did the heavy spear of warlike Aeneas penetrate the shield; but the gold stopped it, the gift of the god. It penetrated, however, through two folds, but there were still three; since Vulcan had drawn five folds over it, two brazen, two inside of tin, and one golden; in which the brazen spear was stopped. But Achilles next sent forth his long-shadowed spear, and struck against the shield of Aeneas, equal on all sides, at the outside edge, where the thinnest brass ran round it, and the ox-hide was thinnest upon it; but the Pelian ash broke through, and the shield was crushed by it. But Aeneas crouched,[659] and being terrified, held the shield from him; whilst the spear [passing] over his back, stuck in the earth eager [to go on], for it had burst through both orbs of the mighty[660] shield. But he, having escaped the long spear, stood still, but immoderate sadness was poured over his eyes, terrified, because the weapon had stuck so near him. But Achilles eagerly sprang upon him, drawing his sharp sword, and shouting dreadfully. Then Aeneas seized in his hand a stone, a great weight, which not two men could bear, such as men now are; but he, though alone, easily wielded it. Then indeed had Aeneas smitten him, rushing on, with the stone, either upon the helmet or the shield, which kept off grievous destruction from him; and Pelides, in close fight, had taken away his life with the sword, had not earth-shaking Neptune quickly perceived it, and immediately addressed this speech to the immortal gods:

[Footnote 659: See on ver. 168.]

[Footnote 660: Cf. Buttm. Lexil. p. 83. The Schol. and Hesych. t. i. p. 296, interpret it "man-encircling."]

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