Reference address : https://ellopos.net/elpenor/greek-texts/ancient-Greece/aristotle/sense-sensible.asp?pg=20

ELPENOR - Home of the Greek Word

Three Millennia of Greek Literature
ARISTOTLE HOME PAGE  /  ARISTOTLE WORKS  /  SEARCH ARISTOTLE WORKS  

Aristotle ON SENSE AND THE SENSIBLE Complete

Translated by J. Beare.

Aristotle Bilingual Anthology  Studies  Aristotle in Print

ELPENOR EDITIONS IN PRINT

The Original Greek New Testament
35 pages - You are on Page 20

One class of odours, then, is that which runs parallel, as has been observed, to savours: to odours of this class their pleasantness or unpleasantness belongs incidentally. For owing to the fact that Savours are qualities of nutrient matter, the odours connected with these [e.g. those of a certain food] are agreeable as long as animals have an appetite for the food, but they are not agreeable to them when sated and no longer in want of it; nor are they agreeable, either, to those animals that do not like the food itself which yields the odours. Hence, as we observed, these odours are pleasant or unpleasant incidentally, and the same reasoning explains why it is that they are perceptible to all animals in common.

The other class of odours consists of those agreeable in their essential nature, e.g. those of flowers. For these do not in any degree stimulate animals to food, nor do they contribute in any way to appetite; their effect upon it, if any, is rather the opposite. For the verse of Strattis ridiculing Euripides-

Use not perfumery to flavour soup, contains a truth.

Those who nowadays introduce such flavours into beverages deforce our sense of pleasure by habituating us to them, until, from two distinct kinds of sensations combined, pleasure arises as it might from one simple kind.

Of this species of odour man alone is sensible; the other, viz. that correlated with Tastes, is, as has been said before, perceptible also to the lower animals. And odours of the latter sort, since their pleasureableness depends upon taste, are divided into as many species as there are different tastes; but we cannot go on to say this of the former kind of odour, since its nature is agreeable or disagreeable per se. The reason why the perception of such odours is peculiar to man is found in the characteristic state of man's brain. For his brain is naturally cold, and the blood which it contains in its vessels is thin and pure but easily cooled (whence it happens that the exhalation arising from food, being cooled by the coldness of this region, produces unhealthy rheums); therefore it is that odours of such a species have been generated for human beings, as a safeguard to health. This is their sole function, and that they perform it is evident. For food, whether dry or moist, though sweet to taste, is often unwholesome; whereas the odour arising from what is fragrant, that odour which is pleasant in its own right, is, so to say, always beneficial to persons in any state of bodily health whatever.

Previous Page / First / Next Page of SENSE AND THE SENSIBLE
Aristotle Home Page ||| Search Aristotle's works

Plato ||| Other Greek Philosophers ||| Elpenor's Free Greek Lessons

Development of Greek Philosophy ||| History of Greek Philosophy ||| History of Ancient Greece
Three Millennia of Greek Literature

 

Greek Literature - Ancient, Medieval, Modern

  Aristotle Complete Works   Aristotle Home Page & Bilingual Anthology
Aristotle in Print

Elpenor's Greek Forum : Post a question / Start a discussion

Learned Freeware

Reference address : https://ellopos.net/elpenor/greek-texts/ancient-Greece/aristotle/sense-sensible.asp?pg=20