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Jose Ortega Y Gassett, The Revolt Of The Masses

CHAPTER XIV: WHO RULES THE WORLD?

ELPENOR EDITIONS IN PRINT
Page 21

The City-State, by reason of the relative smallness of its content, allows us to see clearly the specific nature of the State-principle. On the one hand, the word "state" implies that historic forces have reached a condition of equilibrium, of fixedness. In this sense, it connotes the opposite of historic movement: the State is a form of life stabilised, constituted, static in fact. But this note of immobility, of definite, unchanging form, conceals, as does all equilibrium, the dynamism which produced and upholds the State. In a word, it makes us forget that the constituted State is merely the result of a previous movement, of struggles and efforts which tended to its making. The constituted state is preceded by the constituent state, and this is a principle of movement.  By this I mean that the State is not a form of society which man finds ready-made- a gift, but that it needs to be laboriously built up by him. It is not like the horde or tribe or other societies based on consanguinity which Nature takes on itself to form without the collaboration of human effort. On the contrary, the State begins when man strives to escape from the natural society of which he has been made a member by blood. And when we say blood, we might also say any other natural principle: language, for example. In its origins, the State consists of the mixture of races and of tongues. It is the superation of all natural society. It is cross-bred and multi-lingual.  Thus, the city springs from the reunion of diverse peoples. On the heterogeneous basis of biology it imposes the abstract homogeneous structure of jurisprudence.[4] Of course, this juridical unity is not the aspiration which urges on the creative movement of the State. The impulse is more substantial than mere legality; it is the project of vital enterprises greater than those possible to tiny groups related by blood. In the genesis of every State we see or guess at the figure of a great "company-promoter." 

[4]A juridical homogeneousness which does not necessarily imply centralisation.

 

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