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Jose Ortega Y Gassett, The Revolt Of The Masses

CHAPTER XIV: WHO RULES THE WORLD?

ELPENOR EDITIONS IN PRINT
Page 11

Anyone who wishes to escape from the pessimistic conclusion that nobody is going to be in command, and that therefore the historic world is returning into chaos, will have to fall back to the point we started from, and ask himself seriously: Is it as certain as people say that Europe is in decadence; that it is resigning its command; abdicating? May not this apparent decadence be a beneficial crisis which will enable Europe to be really literally Europe. The evident decadence of the nations of Europe, was not this priori necessary if there was to be one day possible a United States of Europe, the plurality of Europe substituted by its formal unity? - 

4.  The function of commanding and obeying is the decisive one in every society. As long as there is any doubt as to who commands and who obeys, all the rest will be imperfect and ineffective. Even the very consciences of men, apart from special exceptions, will be disturbed and falsified. If man were a solitary being, finding himself only on occasion thrown into association with others, he might come out intact from such disturbances, brought about by the displacements and crises of the ruling Power. But as he is social in his most intimate texture, his personal character is transformed by changes which strictly speaking only immediately affect the collectivity. Hence it is, that if an individual be taken apart and analysed, it is possible without further data to deduce how his country's conscience is organised in the matter of command and obedience.  It would be interesting and even useful to submit to this test the individual character of the average Spaniard. However, the operation would be an unpleasant one, and though useful, depressing, so I avoid it. But it would make clear the enormous dose of personal demoralisation, of degradation, which is produced in the average man of our country by the fact that Spain is a nation which has lived for centuries with a false conscience in the matter of commanding and obeying. This degradation is nothing else than the acceptance, as a normal, constituted condition, of an irregularity, of something which, though accepted, is still regarded as not right. As it is impossible to change into healthy normality what is of its essence unhealthy and abnormal, the individual decides to adapt himself to the thing that is wrong, making himself a part of the crime or irregularity. It is a mechanism similar to that indicated by the popular saying, "One lie makes a hundred."

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