Anyone who wishes to escape from the pessimistic conclusion that nobody
is going to be in command, and that therefore the historic world is returning
into chaos, will have to fall back to the point we started from, and ask himself
seriously: Is it as certain as people say that Europe is in decadence; that it
is resigning its command; abdicating? May not this apparent decadence be a
beneficial crisis which will enable Europe to be really literally Europe. The
evident decadence of the nations of Europe, was not this priori necessary if
there was to be one day possible a United States of Europe, the plurality of
Europe substituted by its formal unity? -
4.The function of
commanding and obeying is the decisive one in every society. As long as there is
any doubt as to who commands and who obeys, all the rest will be imperfect and
ineffective. Even the very consciences of men, apart from special exceptions,
will be disturbed and falsified. If man were a solitary being, finding himself
only on occasion thrown into association with others, he might come out intact
from such disturbances, brought about by the displacements and crises of the
ruling Power. But as he is social in his most intimate texture, his personal
character is transformed by changes which strictly speaking only immediately
affect the collectivity. Hence it is, that if an individual be taken apart and
analysed, it is possible without further data to deduce how his country's
conscience is organised in the matter of command and obedience. It
would be interesting and even useful to submit to this test the individual
character of the average Spaniard. However, the operation would be an unpleasant
one, and though useful, depressing, so I avoid it. But it would make clear the
enormous dose of personal demoralisation, of degradation, which is produced in
the average man of our country by the fact that Spain is a nation which has
lived for centuries with a false conscience in the matter of commanding and
obeying. This degradation is nothing else than the acceptance, as a normal,
constituted condition, of an irregularity, of something which, though accepted,
is still regarded as not right. As it is impossible to change into healthy
normality what is of its essence unhealthy and abnormal, the individual decides
to adapt himself to the thing that is wrong, making himself a part of the crime
or irregularity. It is a mechanism similar to that indicated by the popular
saying, "One lie makes a hundred."