MY
THESIS was that XIXth-Century civilisation has automatically produced
the mass-man. It will be well not to close the general exposition without
analysing, in a particular case, the mechanism of that production. In this way,
by taking concrete form, the thesis gains in persuasive force. This
civilisation of the XIXth Century, I said, may be summed up in the two great
dimensions: liberal democracy and technicism. Let us take for the moment only
the latter. Modern technicism springs from the union between capitalism and
experimental science. Not all technicism is scientific. That which made the
stone axe in the Chelian period was lacking in science, and yet a technique was
created. China reached a high degree of technique without in the least
suspecting the existence of physics. It is only modern European technique that
has a scientific basis, from which it derives its specific character, its
possibility of limitless progress. All other techniques- Mesopotamian, Egyptian,
Greek, Roman, Oriental- reach up to a point of development beyond which they
cannot proceed, and hardly do they reach it when they commence to display a
lamentable retrogression. This
marvellous Western technique has made possible the proliferation of the European
species. Recall the fact from which this essay took its departure and which, as
I said, contains in germ all these present considerations. From the VIth Century
to 1800, Europe never succeeds in reaching a population greater than 180
millions. From 1800 to 1914 it rises to more than 460 millions. The jump is
unparalleled in our history. There can be no doubt that it is technicism- in
combination with liberal democracy- which has engendered mass-man in the
quantitative sense of the expression. But these pages have attempted to show
that it is also responsible for the existence of mass-man in the qualitative and
pejorative sense of the term. By
mass- as I pointed out at the start- is not to be specially understood the
workers; it does not indicate a social class, but a kind of man to be found
to-day in all social classes, who consequently represents our age, in which he
is the predominant, ruling power. We are now about to find abundant evidence for
this. Who is it that exercises social power to-day? Who imposes the
forms of his own mind on the period? Without a doubt, the man of the middle
class. Which group, within that middle class, is considered the superior, the
aristocracy of the present? Without a doubt, the technician: engineer, doctor,
financier, teacher, and so on. Who, inside the group of technicians, represents
it at its best and purest?