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CONSTANTINOPLE  

Vasilief, A History of the Byzantine Empire

The empire from Constantine the Great to Justinian

The Church and the state at the end of the fourth century 

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Page 13

Theodosius died in the year 395 at Milan; his embalmed body was transferred to Constantinople and buried in the Temple of the Apostles. For his great service to Christianity in its struggle with paganism Theodosius was surnamed the Great. His too young and weak sons, Arcadius and Honorius, were proclaimed the rulers of the Empire; Arcadius became the emperor of the eastern part, and Honorius ruled in the West.

Theodosius did not succeed in solving the main problems of his period. The Second Ecumenical Council, by proclaiming the Nicene Creed the dominant form of Christianity, failed to achieve church unity. Arianism in its various manifestations continued to exist and in its further development caused new religious movements, which in the fifth century involved not only the religious interests of the Empire, but also connected with them, the social life of that period. This was particularly true of the eastern provinces, Syria and Egypt, where the new religious developments caused extremely significant consequences. In fact, Theodosius was forced during the later years of his life to recede from his original firm Nicene position. He was compelled to make concessions to the Arian Germans, who at the time formed the overwhelming majority in the army. Thus, in the religious field as well as in administrative and military realms, the Goths exerted great influence. The main center of their power was the capital itself, the Balkan peninsula, and part of Asia Minor. The eastern provinces, Syria, Palestine, and Egypt, did not feel the Gothic power to any considerable extent. Thus on religious as on racial grounds, the dissatisfaction of the native population was growing very strong. In short, Theodosius failed to solve the two significant problems of his reign: the creation of a unique and uniform church and the establishment of harmonious relations with the barbarians. These two exceedingly complicated problems remained for his successors 

Gregory the Theologian ||| Basil the Great ||| Gregory of Nyssa ||| Macarius the Great ||| Cyril of Alexandria

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Reference address : https://ellopos.net/elpenor/vasilief/church-state-fourth-century.asp?pg=13