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The Greek Old Testament (Septuagint)

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1 When Eleazar had in this manner answered the exhortations of the tyrant, the spearbearers came up, and rudely haled Eleazar to the instruments of torture. 2 And first, they stripped the old man, adorned as he was with the comeliness of piety. 3 Then tying back his arms and hands, they disdainfully used him with stripes; 4 a herald opposite crying out, Obey the commands of the king. 5 But Eleazar, the high-minded and truly noble, as one tortured in a dream, regarded it not all. 6 But raising his eyes on high to heaven, the old man’s flesh was stripped off by the scourges, and his blood streamed down, and his sides were pierced through. 7 And falling upon the ground, from his body having no power to support the pains, he yet kept his reasoning upright and unbending. 8 then one of the harsh spearbearers leaped upon his belly as he was falling, to force him upright. 9 But he endured the pains, and despised the cruelty, and persevered through the indignities; 10 and like a noble athlete, the old man, when struck, vanquished his torturers. 11 His countenance sweating, and he panting for breath, he was admired by the very torturers for his courage. 12 Wherefore, partly in pity for his old age, 13 partly from the sympathy of acquaintance, and partly in admiration of his endurance, some of the attendants of the king said, Why do you unreasonably destroy yourself, O Eleazar, with these miseries? 15 We will bring you some meat cooked by yourself, and do you save yourself by pretending that you have eaten swine’s flesh. 16 And Eleazar, as though the advice more painfully tortured him, cried out, 17 Let not us who are children of Abraham be so evil advised as by giving way to make use of an unbecoming pretence; 18 for it were irrational, if having lived up to old age in all truth, and having scrupulously guarded our character for it, we should now turn back, 19 and ourselves should become a pattern of impiety to the young, as being an example of pollution eating. 20 It would be disgraceful if we should live on some short time, and that scorned by all men for cowardice, 21 and be condemned by the tyrant for unmanliness, by not contending to the death for our divine law. 22 Wherefore do you, O children of Abraham, die nobly for your religion. 23 Ye spearbearers of the tyrant, why do ye linger? 24 Beholding him so high-minded against misery, and not changing at their pity, they led him to the fire: 25 then with their wickedly-contrived instruments they burnt him on the fire, and poured stinking fluids down into his nostrils. 26 And he being at length burnt down to the bones, and about to expire, raised his eyes Godward, and said, 27 Thou knowest, O God, that when I might have been saved, I am slain for the sake of the law by tortures of fire. 28 Be merciful to thy people, and be satisfied with the punishment of me on their account. 29 Let my blood be a purification for them, and take my life in recompense for theirs. 30 Thus speaking, the holy man departed, noble in his torments, and even to the agonies of death resisted in his reasoning for the sake of the law. 31 Confessedly, therefore, religious reasoning is master of the passions. 32 For had the passions been superior to reasoning, I would have given them the witness of this mastery. 33 But now, since reasoning conquered the passions, we befittingly awarded it the authority of first place. 34 And it is but fair that we should allow, that the power belongs to reasoning, since it masters external miseries. 35 Ridiculous would it be were it not so; and I prove that reasoning has not only mastered pains, but that it is also superior to the pleasures, and withstands them. Τοῦτον τὸν τρόπον ἀντιρρητορεύσαντα ταῖς τοῦ τυράννου παρηγορίαις, παραστάντες οἱ δορυφόροι πικρῶς ἔσυραν ἐπὶ τὰ βασανιστήρια τὸν ᾿Ελεάζαρον. 2 καὶ πρῶτον μὲν περιέδυσαν τὸν γηραιὸν ἐγκοσμούμενον τῇ περὶ τὴν εὐσέβειαν εὐσχημοσύνῃ· 3 ἔπειτα περιαγκωνίσαντες ἑκατέρωθεν μάστιξι κατῄκιζον· 4 πείσθητι ταῖς τοῦ βασιλέως ἐντολαῖς, ἑτέρωθεν κήρυκος ἐπιβοῶντος. 5 ὁ δὲ μεγαλόφρων καὶ εὐγενὴς ὡς ἀληθῶς ᾿Ελεάζαρος, ὥσπερ ἐν ὀνείρῳ βασανιζόμενος κατ’ οὐδένα τρόπον μετετρέπετο, 6 ἀλλὰ ὑψηλοὺς ἀνατείνας εἰς τὸν οὐρανὸν τοὺς ὀφθαλμοὺς ἀπεξαίνετο ταῖς μάστιξι τὰς σάρκας ὁ γέρων καὶ κατερρεῖτο τῷ αἵματι 7 καὶ τὰ πλευρὰ κατετιτρώσκετο, καὶ πίπτων εἰς τὸ ἔδαφος ἀπὸ τοῦ μηκέτι φέρειν τὸ σῶμα τὰς ἀλγηδόνας, ὀρθὸν εἶχε καὶ ἀκλινῆ τὸν λογισμόν. 8 Λὰξ γέ τοι τῶν πικρῶν τις δορυφόρων εἰς τοὺς κενεῶνας ἐναλλόμενος ἔτυπτεν, ὅπως ἐξανίσταιτο πίπτων. 9 ὁ δὲ ὑπέμεινε τοὺς πόνους καὶ περιεφρόνει τῆς ἀνάγκης 10 καὶ διεκαρτέρει τοὺς αἰκισμούς, καὶ καθάπερ γενναῖος ἀθλητὴς τυπτόμενος ἐνίκα τοὺς βασανίζοντας ὁ γέρων· 11 ἱδρῶν γέ τοι τὸ πρόσωπον καὶ ἐπασθμαίνων σφοδρῶς καὶ ὑπ’ αὐτῶν τῶν βασανιζόντων ἐθαυμάζετο ἐπὶ τῇ εὐψυχίᾳ. - 12 ῞Οθεν τὰ μὲν ἐλεοῦντες τὰ τοῦ γήρως αὐτοῦ, 13 τὰ δὲ ἐν συμπαθείᾳ τῆς συνηθείας ὄντες, τὰ δὲ ἐν θαυμασμῷ τῆς καρτερίας προσιόντες αὐτῷ τινὲς τῶν τοῦ βασιλέως ἔλεγον· 14 τί τοῖς κακοῖς τούτοις σεαυτὸν ἀλογίστως ἀπόλεις, ᾿Ελεάζαρε; 15 ἡμεῖς μέν τοι τῶν ὑψημένων σοι βρωμάτων παραθήσομεν, σὺ δὲ ὑποκρινόμενος τῶν ὑείων ἀπογεύεσθαι, σώθητι. - 16 Καὶ ὁ ᾿Ελεάζαρος, ὥσπερ πικρότερον διὰ τῆς συμβουλίας αἰκισθείς, ἀνεβόησε· 17 μὴ οὕτως κακῶς φρονήσαιμεν οἱ ῾Αβραὰμ παῖδες ὥστε μαλακοψυχήσαντας ἀπρεπὲς ἡμῖν δρᾶμα ὑποκρίνασθαι. 18 καὶ γὰρ ἀλόγιστον, εἰ πρὸς ἀλήθειαν ζήσαντες τὸν μέχρι γήρως βίον καὶ τὴν ἐπ’ αὐτῷ δόξαν νομίμως φυλάξαντες, 19 νῦν μεταβαλοίμεθα καὶ αὐτοὶ μὲν ἡμεῖς γενοίμεθα τοῖς νέοις ἀσεβείας τύπος, ἵνα παράδειγμα γενώμεθα τῆς μιαροφαγίας. 20 αἰσχρὸν δὲ εἰ ἐπιβιώσωμεν ὀλίγον χρόνον καὶ τοῦτον καταγελώμενοι πρὸς ἁπάντων ἐπὶ δειλίᾳ, 21 καὶ ὑπὸ μὲν τοῦ τυράννου καταφρονηθῶμεν ὡς ἄνανδροι, τὸν δὲ θεῖον ἡμῶν νόμον μέχρι θανάτου μὴ προασπίσαιμεν. 22 πρός ταῦτα ὑμεῖς μέν, ᾦ ῾Αβραὰμ παῖδες, εὐγενῶς ὑπὲρ τῆς εὐσεβείας τελευτᾶτε. 23 οἱ δὲ τοῦ τυράννου δορυφόροι, τί μέλλετε; - 24 Πρὸς τὰς ἀνάγκας οὕτως μεγαλοφρονοῦντα αὐτὸν ἰδόντες καὶ μηδὲ πρὸς τὸν οἰκτριρμὸν αὐτῶν μεταβαλλόμενον ἐπὶ τὸ πῦρ αὐτὸν ἤγαγον. 25 ἔνθα διὰ κακοτέχνων ὀργάνων καταφλέγοντες αὐτὸν ὑπέρριπτον καὶ δυσώδεις χυλοὺς εἰς τοὺς μυκτῆρας αὐτοῦ κατέχεον. 26 ὁ δὲ μέχρι τῶν ὀστέων ἤδη κατακεκαυμένος καὶ μέλλων λιποθυμεῖν ἀνέτεινε τά ὄμματα πρὸς τὸν Θεὸν καὶ εἶπεν· 27 σὺ οἶσθα, Θεέ, παρόν μοι σῴζεσθαι, βασάνοις καυστικαῖς ἀποθνήσκω διὰ τὸν νόμον. 28 τοιγαροῦν ἵλεως γενοῦ τῷ ἔθνει σου ἀρκεσθεὶς τῇ ἡμετέρᾳ ὑπὲρ αὐτῶν δίκῃ. 29 καθάρσιον αὐτῶν ποίησον τὸ ἐμὸν αἷμα καὶ ἀντίψυχον αὐτῶν λαβὲ τὴν ἐμὴν ψυχήν. 30 καὶ ταῦτα εἰπὼν ὁ ἱερὸς ἀνὴρ εὐγενῶς ταῖς βασάνοις ἐναπέθανε 31 καὶ μέχρι τῶν τοῦ θανάτου βασάνων ἀντέστη τῷ λογισμῷ διὰ τὸν νόμον. - ῾Ομολογουμένως οὖν δεσπότης ἐστὶ τῶν παθῶν ὁ εὐσεβὴς λογισμός. 32 εἰ γὰρ τὰ πάθη τοῦ λογισμοῦ κεκρατήκει, τούτοις ἂν ἀπέδομεν τὴν τῆς ἐπικρατείας μαρτυρίαν· 33 νυνὶ δὲ τοῦ λογισμοῦ τὰ πάθη νικήσαντος, αὐτῷ προσηκόντως τὴν τῆς ἡγεμονίας προσνέμομεν ἐξουσίαν. 34 καὶ δίκαιόν ἐστιν ὁμολογεῖν ἡμᾶς τὸ κράτος εἶναι τοῦ λογισμοῦ. ὅπου γε καὶ τῶν ἔξωθεν ἀλγηδόνων ἐπικρατεῖ, 35 ἐπεὶ καὶ γελοῖον· καὶ οὐ μόνον τῶν ἀλγηδόνων ἐπιδείκνυμι κεκρατηκέναι τὸν λογισμόν, ἀλλὰ καὶ τῶν ἡδονῶν κρατεῖν, καὶ μηδὲν αὐταῖς ὑπείκειν.


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Septuagint Books By ELPENOR  IN PRINT : Genesis ||| Exodus, Leviticus, Numbers, Deuteronomomy ||| Psalms ||| Job, Proverbs, Ecclesiastes, Song of Songs, Wisdom, Sirach ||| Isaiah, Jeremiah, Baruch, Lamentations, Ezekiel, Daniel ||| Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi ||| Joshua, Judges, Ruth, Kings I - IV ||| Chronicles, Esdras, Nehemiah, Tobit, Judith, Esther, Maccabees

Read about the texts witnessed only in the Septuagint:
Letter of Aristeas (including also full text in Greek and English) ||| Sirach, Wisdom, Letter of Jeremiah ||| Maccabees 1, 2, 3 and 4 ||| Additional texts witnessed by the Septuagint to the book of Daniel ||| 1 Esdras, Psalm 151, Prayer of Manasseh ||| Judith, Baruch

Note that the so called 'sixth' chapter of Baruch in the Septuagint is published separately as Letter of Jeremiah. Check also this note about the Order of Septuagint Psalms and the Masoretic.

Cf. in print A New English translation of the Septuagint, Greek English Lexicon of the Septuagint, Grammar of Septuagint Greek, The Use of the Septuagint in New Testament Research, More

The Authentic Greek New Testament Bilingual New Testament I

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