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Origen, ON THE PRINCIPLES (PERI ARCHON - DE PRINCIPIIS), Second Part, Complete

Translated by Frederick Crombie.

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Page 64

18. Let us look next at the passage: "So, then, it is not of him that willeth, nor of him that runneth, but of God that showeth mercy." [2471] For they who find fault say: If "it is not of him that willeth, nor of him that runneth, but of God that showeth mercy," salvation does not depend upon ourselves, but upon the arrangement [2472] made by Him who has formed [2473] us such as we are, or on the purpose [2474] of Him who showeth mercy when he pleases. Now we must ask these persons the following questions: Whether to desire what is good is virtuous or vicious; and whether the desire to run in order to reach the goal in the pursuit of what is good be worthy of praise or censure? And if they shall say that it is worthy of censure, they will return an absurd answer; [2475] since the saints desire and run, and manifestly in so acting do nothing that is blameworthy. But if they shall say that it is virtuous to desire what is good, and to run after what is good, we shall ask them how a perishing nature desires better things; [2476] for it is like an evil tree producing good fruit, since it is a virtuous act to desire better things. They will give (perhaps) a third answer, that to desire and run after what is good is one of those things that are indifferent, [2477] and neither beautiful [2478] nor wicked. Now to this we must say, that if to desire and to run after what is good be a thing of indifference, then the opposite also is a thing of indifference, viz., to desire what is evil, and to run after it. But it is not a thing of indifference to desire what is evil, and to run after it. And therefore also, to desire what is good, and to run after it, is not a thing of indifference. Such, then, is the defence which I think we can offer to the statement, that "it is not of him that willeth, nor of him that runneth, but of God that showeth mercy." [2479]

[2471] Rom. ix. 16.

[2472] kataskeues.

[2473] kataskeuasantos.

[2474] proaireseos.

[2475] para ten enargeian.

[2476] ta kreittona.

[2477] ton meson esti.

[2478] asteion.

[2479] Rom. ix. 16.

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Reference address : https://ellopos.net/elpenor/greek-texts/fathers/origen/principiis.asp?pg=64