A. N. Mouravieff
Introduction of Christianity into Russia (A.D. 988-1015)
Conversion of Vladimir the Great

Part of Constantinoupolis on the web section of Elpenor's history resources

Page 8

    Then the boyars said to Vladimir: "If the religion of the Greeks had not been good, your grandmother Olga, who was the wisest of women, would not have embraced it."

    The weight of the name of Olga decided her grandson, and he said no more in answer than these words: "Where shall we be baptized?"

    But Vladimir, led by a sense which had not yet been purged by Greece, thought it best to follow the custom of his ancestors, who made warlike descents upon Constantinople, and so win to himself, sword in hand, his new religion. He embarked his warriors on board their vessels and attacked Cherson in the Taurid, a city which was subject to the emperors Basil and Constantine.

    After a long and unsuccessful siege a certain priest, named Anastasius, by means of an arrow shot from the town, informed the Prince that the fate of the besieged depended upon his cutting off the aqueducts, which supplied them with water. Vladimir in great joy made a vow that he would be baptized if he gained possession of the town; and he did gain possession of it. Then he sent to Constantinople to demand from the Greek Emperor the hand of their sister Anna, and they in answer proposed as a condition that he should embrace Christianity; for though they themselves desired an alliance with so powerful a prince, they at the same time took care to follow the prudent and pious policy of their predecessors, who had ever sought to bring their fierce neighbors under the humanizing influence of the faith. The Prince declared his consent; because, in his own words, he had "long since examined and conceived a love for the Greek law."

    It was her faith alone which influenced the princess to sacrifice herself at once for the temporal interests of her own country and for the eternal welfare of a strange people. Accompanied by a venerable body of clergy, she sailed for Cherson, and on her arrival induced the Prince to hasten his baptism. "For it was so ordered," says the pious annalist, "by the wisdom of God, that the sight of the Prince was at that time much affected by a complaint of the eyes, but at the moment that the Bishop of Cherson laid his hands upon him, when he had risen up out of the bath of regeneration, Vladimir suddenly received not only spiritual illumination, but also the bodily sight of his eyes, and cried out, 'Now I have seen the true God!'"

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     Cf. Al. Vasilief, A History of the Byzantine Empire * Pavle of Serbia, 550 years since the Fall of Constantinople * Constantelos, Greek Orthodoxy - From Apostolic Times to the Present Day * Dostoyefsky, Constantinople can not but belong to Russia! * Meyendorff, Christ as Word Gospel and Culture * George Majeska, Russian Pilgrims in Constantinople (pdf) * Pan. Christou, The Missionary Task of the Byzantine Emperor  * Toynbee, Christianity and Civilization * Gogol, We recognise in them the divine origin of man * Saint Silouan the Athonite * Papacy : The Plague of Christianity  * The Orthodox Church

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