A. N. Mouravieff
Introduction of Christianity into Russia (A.D. 988-1015)
Conversion of Vladimir the Great

Part of Constantinoupolis on the web section of Elpenor's history resources

Page 11

O SUDDEN and ready a conversion of the inhabitants of Kieff might well seem improbable—that is, unless effected by violence—did we not attend to the fact that the Russians had been gradually becoming enlightened ever since the times of Oskold, for more than a hundred years, by means of commerce, treaties of peace, and relations of every kind with the Greeks, as well as with the Bulgarians and Slavonians of kindred origin with ourselves, who had already been long in possession of the Holy Scriptures in their own language. The constant endeavors of the Greek emperors for the conversion of the Russians by means of their ambassadors and preachers, the tolerance of the princes, the example and protection of Olga, and the very delay and hesitation of Vladimir in selecting his religion must have favorably disposed the minds of the people toward it; especially if it be true, as has been asserted, that Russia had already had a bishop in the time of Oskold. In a similar way, though under different circumstances, in the vast Roman Empire, the conversion of Constantine the Great suddenly rendered Christianity the dominant religion, because, in fact, it had long before penetrated among all ranks of his subjects.

    Vladimir engaged zealously in building churches throughout the towns and villages of his dominions, and sent priests to preach in them. He also founded many towns all around Kieff, and so propagated and confirmed the Christian religion in the neighborhood of the capital, from whence the new colonies were sent forth. Neither was he slow in establishing schools, into which he brought together the children of the boyars, sometimes even in spite of the unwillingness of their rude parents. In the mean time the Metropolitan with his bishops made progresses into the interior of Russia, to the cities of Rostoff and Novgorod, everywhere baptizing and instructing the people. Vladimir himself, for the same good end, went in company with other bishops to the district of Souzdal and to Volhynia. The boyars on the Volga and some of the Pechenegian princes embraced the gospel of salvation together with his subjects, and rejoiced to be admitted to holy baptism.

Previous Page / First / Next

     Cf. Al. Vasilief, A History of the Byzantine Empire * Pavle of Serbia, 550 years since the Fall of Constantinople * Constantelos, Greek Orthodoxy - From Apostolic Times to the Present Day * Dostoyefsky, Constantinople can not but belong to Russia! * Meyendorff, Christ as Word Gospel and Culture * George Majeska, Russian Pilgrims in Constantinople (pdf) * Pan. Christou, The Missionary Task of the Byzantine Emperor  * Toynbee, Christianity and Civilization * Gogol, We recognise in them the divine origin of man * Saint Silouan the Athonite * Papacy : The Plague of Christianity  * The Orthodox Church

Elpenor's Bilingual (Greek - Russian) New Testament

The Greek Word Library

Reference address : https://ellopos.net/elpenor/greek-texts/fathers/mouravieff-russia.asp?pg=11