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Clement of Alexandria: STROMATA (MISCELLANIES), Part V, Complete

Translated by Alexander Roberts and James Donaldson.

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Page 124

He follows, on his departure, Him who calls, as quickly, so to speak, as He who goes before calls, hasting by reason of a good conscience to give thanks; and having got there with Christ shows himself worthy, through his purity, to possess, by a process of blending, the power of God communicated by Christ. For he does not wish to be warm by participation in heat, or luminous by participation in flame, but to be wholly light.

He knows accurately the declaration, "Unless ye hate father and mother, and besides your own life, and unless ye bear the sign [of the cross]." [3630] For he hates the inordinate affections of the flesh, which possess the powerful spell of pleasure; and entertains a noble contempt for all that belongs to the creation and nutriment of the flesh. He also withstands the corporeal [3631] soul, putting a bridle-bit on the restive irrational spirit: "For the flesh lusteth against the Spirit." [3632] And "to bear the sign of [the cross]" is to bear about death, by taking farewell of all things while still alive; since there is not equal love in "having sown the flesh," [3633] and in having formed the soul for knowledge.

[3630] Luke xiv. 26, 27.

[3631] i.e., The sentient soul, which he calls the irrational spirit, in contrast with the rational soul.

[3632] Gal. v. 17.

[3633] In allusion to Gal. vi. 8, where, however, the apostle speaks of sowing to the flesh.

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Reference address : https://ellopos.net/elpenor/greek-texts/fathers/clement-alexandria/stromata-5.asp?pg=124