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Translated by Alexander Roberts and James Donaldson.
128 Pages
Page 57
Bringing one to his senses (phrenosis) is censure, which makes a man think. Neither from this form of instruction does he abstain, but says by Jeremiah, "How long shall I cry, and you not hear? So your ears are uncircumcised." [1231] O blessed forbearance! And again, by the same: "All the heathen are uncircumcised, but this people is uncircumcised in heart:" [1232] "for the people are disobedient; children," says He, "in whom is not faith." [1233]
Visitation is severe rebuke. He uses this species in the Gospel: "O Jerusalem, Jerusalem, that killest the prophets, and stonest them that are sent unto thee!" The reduplication of the name gives strength to the rebuke. For he that knows God, how does he persecute God's servants? Wherefore He says, "Your house is left desolate; for I say unto you, Henceforth ye shall not see Me, till ye shall say, Blessed is He that cometh in the name of the Lord." [1234] For if you do not receive His love, ye shall know His power.
Denunciation is vehement speech. And He employs denunciation as medicine, by Isaiah, saying, "Ah, sinful nation, lawless sons, people full of sins, wicked seed!" [1235] And in the Gospel by John He says, "Serpents, brood of vipers." [1236]
[1231] Jer. vi. 10.
[1232] Jer. ix. 26.
[1233] Isa. xxx. 9.
[1234] Matt. xxiii. 37-39.
[1235] Isa. i. 4.
[1236] Nothing similar to this is found in the fourth Gospel; the reference may be to the words of the Baptist, Matt. iii. 7, Luke iii. 7.
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