But it is only the male deities, perhaps, that are impetuous in sexual indulgence.
"The female deities stayed each in the house, for shame," [895] says Homer; the goddesses blushing, for modesty's sake, to look on Aphrodite when she had been guilty of adultery. But these are more passionately licentious, bound in the chains of adultery; Eos having disgraced herself with Tithonus, Selene with Endymion, Nereis with AEacus, Thetis with Peleus, Demeter with Jason, Persephatta with Adonis. And Aphrodite having disgraced herself with Ares, crossed over to Cinyra and married Anchises, and laid snares for Phaethon, and loved Adonis. She contended with the ox-eyed Juno; and the goddesses un-robed for the sake of the apple, and presented themselves naked before the shepherd, that he might decide which was the fairest.
But come, let us briefly go the round of the games, and do away with those solemn assemblages at tombs, the Isthmian, Nemean, and Pythian, and finally the Olympian. At Pytho the Pythian dragon is worshipped, and the festival-assemblage of the serpent is called by the name Pythia. At the Isthmus the sea spit out a piece of miserable refuse; and the Isthmian games bewail Melicerta.