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Translated by Stephen MacKenna and B. S. Page.
» Contents of this Ennead
This Part: 128 Pages
Page 16
4. But how explain beings by the side of Being, and the variety of intelligences and of souls, when Being has the unity of omnipresent identity and not merely that of a species, and when intellect and soul are likewise numerically one? We certainly distinguish between the soul of the All and the particular souls.
This seems to conflict with our view which, moreover, for all its logical necessity, scarcely carries conviction against our mental reluctance to the notion of unity identically omnipresent. It would appear more plausible to suppose a partition of the All-the original remaining undiminished — or, in a more legitimate phrase, an engendering from the All.
Thus the Authentic would be left self-gathered, while what we think of as the parts — the separate souls — would come into being to produce the multiple total of the universe.
But if the Authentic Being is to be kept unattached in order to remove the difficulty of integral omnipresence, the same considerations must apply equally to the souls; we would have to admit that they cannot be integrally omnipresent in the bodies they are described as occupying; either, soul must be distributed, part to body’s part, or it is lodged entire at some one point in the body giving forth some of its powers to the other points; and these very powers, again, present the same difficulty.
A further objection is that some one spot in the body will hold the soul, the others no more than a power from it.
Still, how account for the many souls, many intelligences, the beings by the side of the Being?
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