|
HOME | GREEK LANGUAGE | LIBRARIES | BLOG | HELP | SEARCH | FREEWARE | BOOKSTORE |
|
|
Translated by Stephen MacKenna and B. S. Page.
Plotinus Resources OnLine and in Print
|
» Contents of this Ennead
This Part: 128 Pages
Page 15
Nor does the placelessness of Being make it surprising that it be present universally to things of place; on the contrary, the wonder would be — the more than wonder, the impossibility — if from a place of its own it were present to other things in their place, or if having place it were present at all — and, especially present, as we assert, integrally.
But set it outside of place, and reason tells us that it will be present entire where it is present at all and that, present to the total, it must be present in the same completeness to every several unity; otherwise something of it is here and something there, and at once it is fragmentary, it is body.
How can we so dispart Being? We cannot break Life into parts; if the total was Life, the fragment is not. But we do not thus sunder Intelligence, one intelligence in this man, another in that? No; such a fragment would not be Intelligence. But the Being of the individual? Once more, if the total thing is Being, then a fragment could not be. Are we told that in a body, a total of parts, every member is also a body? But here we are dividing not body but a particular quantity of body, each of those divisions being described as body in virtue of possessing the Form or Idea that constitutes body; and this Idea has no magnitude, is incapable of magnitude.
Reference address : https://ellopos.net/elpenor/greek-texts/ancient-greece/plotinus/enneads-6b.asp?pg=15
