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Translated by Stephen MacKenna and B. S. Page.
Plotinus Resources OnLine and in Print
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» Contents of this Ennead
II: 42 pages - You are on Page 24
8. From this basis we proceed:
In the advancing stages of Contemplation rising from that in Nature, to that in the Soul and thence again to that in the Intellectual-Principle itself — the object contemplated becomes progressively a more and more intimate possession of the Contemplating Beings, more and more one thing with them; and in the advanced Soul the objects of knowledge, well on the way towards the Intellectual-Principle, are close to identity with their container.
Hence we may conclude that, in the Intellectual-Principle Itself, there is complete identity of Knower and Known, and this not by way of domiciliation, as in the case of even the highest soul, but by Essence, by the fact that, there, no distinction exists between Being and Knowing; we cannot stop at a principle containing separate parts; there must always be a yet higher, a principle above all such diversity.
The Supreme must be an entity in which the two are one; it will, therefore, be a Seeing that lives, not an object of vision like things existing in something other than themselves: what exists in an outside element is some mode of living-thing; it is not the Self-Living.
Now admitting the existence of a living thing that is at once a Thought and its object, it must be a Life distinct from the vegetative or sensitive life or any other life determined by Soul.
In a certain sense no doubt all lives are thoughts — but qualified as thought vegetative, thought sensitive and thought psychic.
What, then, makes them thoughts?
Reference address : https://ellopos.net/elpenor/greek-texts/ancient-greece/plotinus/enneads-3b.asp?pg=24
