Plotinus ENNEADS - THE THIRD ENNEAD, Part II, Complete

Translated by Stephen MacKenna and B. S. Page.

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THE THIRD ENNEAD:   1) FATE,   2) ON PROVIDENCE,   3) ON PROVIDENCE II,   4) OUR TUTELARY SPIRIT,   5) ON LOVE,   6) THE IMPASSIVITY OF THE UNEMBODIED,   7) TIME AND ETERNITY,   8) NATURE CONTEMPLATION AND THE ONE,   9) DETACHED CONSIDERATIONS

II: 42 pages - You are on Page 23

7. Certain Principles, then, we may take to be established — some self-evident, others brought out by our treatment above:

All the forms of Authentic Existence spring from vision and are a vision. Everything that springs from these Authentic Existences in their vision is an object of vision-manifest to sensation or to true knowledge or to surface-awareness. All act aims at this knowing; all impulse is towards knowledge, all that springs from vision exists to produce Ideal-Form, that is a fresh object of vision, so that universally, as images of their engendering principles, they all produce objects of vision, Ideal-forms. In the engendering of these sub-existences, imitations of the Authentic, it is made manifest that the creating powers operate not for the sake of creation and action but in order to produce an object of vision. This same vision is the ultimate purpose of all the acts of the mind and, even further downward, of all sensation, since sensation also is an effort towards knowledge; lower still, Nature, producing similarly its subsequent principle, brings into being the vision and Idea that we know in it. It is certain, also, that as the Firsts exist in vision all other things must be straining towards the same condition; the starting point is, universally, the goal.

When living things reproduce their Kind, it is that the Reason-Principles within stir them; the procreative act is the expression of a contemplation, a travail towards the creation of many forms, many objects of contemplation, so that the universe may be filled full with Reason-Principles and that contemplation may be, as nearly as possible, endless: to bring anything into being is to produce an Idea-Form and that again is to enrich the universe with contemplation: all the failures, alike in being and in doing, are but the swerving of visionaries from the object of vision: in the end the sorriest craftsman is still a maker of forms, ungracefully. So Love, too, is vision with the pursuit of Ideal-Form.

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