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Plato : POLITEIA
Persons of the dialogue: Socrates - Glaucon - Polemarchus = Note by Elpenor |
This Part: 75 Pages
Part 2 Page 23
And shall we receive into our state all the three styles, or one only of the two unmixed styles? or would you include the mixed?
I should prefer only to admit the pure imitator of virtue.
Yes, I said, Adeimantus, but the mixed style is also very charming: and indeed the pantomimic, which is the opposite of the one chosen by you, is the most popular style with children and their attendants, and with the world in general.
I do not deny it.
But I suppose you would argue that such a style is unsuitable to our state, in which human nature is not twofold or manifold, for one man plays one part only?
Yes; quite unsuitable.
And this is the reason why in our state, and in our state only, we shall find a shoemaker to be a shoemaker and not a pilot also, and a husbandman to be a husbandman and not a dicast also, and a soldier a soldier and not a trader also, and the same throughout?
True, he said.
And therefore when any one of these pantomimic gentlemen, who are so clever that they can imitate anything, comes to us, and makes a proposal to exhibit himself and his poetry, we will fall down and worship him as a sweet and holy and wonderful being; but we must also inform him that in our state such as he are not permitted to exist; the law will not allow them. And so when we have anointed him with myrrh, and set a garland of wool upon his head, we shall send him away to another city. For we mean to employ for our souls' health the rougher and severer poet or story-teller, who will imitate the style of the virtuous only, and will follow those models which we prescribed at first when we began the education of our soldiers.
We certainly will, he said, if we have the power.
Then now, my friend, I said, that part of music or literary education which relates to the story or myth may be considered to be finished; for the matter and manner have both been discussed.
I think so too, he said.
Politeia part 3 of 4, 5. Back to part 1. You are at part 2
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