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Translated by R. Hardie and R. Gaye.
128 pages - You are on Page 127
This conclusion follows not only from the present argument but from the consideration that the opposite assumption implies the divisibility of the indivisible. For since the distinction of quicker and slower may apply to motions occupying any period of time and in an equal time the quicker passes over a greater length, it may happen that it will pass over a length twice, or one and a half times, as great as that passed over by the slower: for their respective velocities may stand to one another in this proportion. Suppose, then, that the quicker has in the same time been carried over a length one and a half times as great as that traversed by the slower, and that the respective magnitudes are divided, that of the quicker, the magnitude ABGD, into three indivisibles, and that of the slower into the two indivisibles EZ, ZH. Then the time may also be divided into three indivisibles, for an equal magnitude will be passed over in an equal time. Suppose then that it is thus divided into KL, Lm, MN. Again, since in the same time the slower has been carried over Ez, ZH, the time may also be similarly divided into two. Thus the indivisible will be divisible, and that which has no parts will be passed over not in an indivisible but in a greater time. It is evident, therefore, that nothing continuous is without parts.
Part 3
The present also is necessarily indivisible-the present, that is, not in the sense in which the word is applied to one thing in virtue of another, but in its proper and primary sense; in which sense it is inherent in all time. For the present is something that is an extremity of the past (no part of the future being on this side of it) and also of the future (no part of the past being on the other side of it): it is, as we have said, a limit of both. And if it is once shown that it is essentially of this character and one and the same, it will at once be evident also that it is indivisible.
Aristotle Complete Works
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