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A Literal Translation, with Notes.
76 pages - You are on Page 7
SOSIAS. Why? He was a man and now he has suddenly become a crow; does it not foretoken that he will take his flight from here and go to the crows?[9]
XANTHIAS. Interpreting dreams so aptly certainly deserves two obols.[10]
SOSIAS. Come, I must explain the matter to the spectators. But first a few words of preamble: expect nothing very high-flown from us, nor any jests stolen from Megara;[11] we have no slaves, who throw baskets of nuts[12] to the spectators, nor any Heracles to be robbed of his dinner,[13] nor is Euripides loaded with contumely; and despite the happy chance that gave Cleon his fame[14] we shall not go out of our way to belabour him again. Our little subject is not wanting in sense; it is well within your capacity and at the same time cleverer than many vulgar Comedies.--We have a master of great renown, who is now sleeping up there on the other story. He has bidden us keep guard over his father, whom he has locked in, so that he may not go out. This father has a curious complaint; not one of you could hit upon or guess it, if I did not tell you.--Well then, try! I hear Amynias, the son of Pronapus, over there, saying, "He is addicted to gambling."
[9] Among the Greeks, going to the crows was equivalent to our going to the devil.
[10] No doubt the fee generally given to the street diviners who were wont to interpret dreams.
[11] Coarse buffoonery was welcomed at Megara, where, by the by, it is said that Comedy had its birth.
[12] To gain the favour of the audience, the Comic poets often caused fruit and cakes to be thrown to them.
[13] The gluttony of Heracles was a constant subject of jest with the Comic poets.
[14] The incident of Pylos (see 'The Knights').
Aristophanes Complete Works
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