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From, A. Zimmern, Political Thought,
in R.W. Livingstone (ed.), The Legacy of Greece, Oxford University Press, 1921.
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Page 15
But what we called commonsense views, after all, can be analysed and ought to be analysed. And there is a very sound and practical reason, as Aristotle knew, why men prefer the state to lesser associations. It is because the state leaves them more free. Those who talk of state-absolutism are ignoring the simple truth that there is no tyranny like the tyranny of near neighbours. The smaller the group the tighter its stranglehold over your life and activities. Groups and lesser loyalties are highly necessary, and indeed desirable, in our modern large-scale society; but they involve men, and especially weak-willed and thoughtless men, in far greater dangers than their larger citizenship. What the confessional at its worst may be to a woman, professional or business or other loyalty may be to a man. The modern world is full of men who have bartered away their integrity of soul to preserve the unity of the party or the unbroken tradition of the organization or the interests of the trade or even the existence of the business. If the secrets of all hearts could be revealed, how many high officials and dignitaries in Church and Party, in Trade Union and employers' federation, would be discovered to be thinking and even saying in private what their lesser loyalties forbid them to proclaim in public to their fellow-guildsmen. The state, in its larger field, may sometimes commit terrible blunders and even crimes; but at least, in these days of large-scale government, it does not expose its citizens to the daily falsehoods and hypocrisies, to the insidious clogging of the wheels of progress with the grit of petty personal considerations, which seem inevitable in the life of the smaller groupings of men and women. Seen in this light, the state stands out as the guardian not only of justice but of freedom, of an inner freedom of soul and spirit with which the professional and syndicalist attitude of mind is so often in flagrant, if unavowed, contradiction. If all this was not visible to Aristotle when he penned his immortal opening paragraph of the Politics, he is at least entitled to the credit of having laid his doctrine of state-sovereignty on a foundation so sure that over twenty centuries of discussion from the Stoics and Cynics, through Augustine and Dante, down to Rousseau and Lenin, have not been able to shake it. Against Church and Soviet, as against sage and hermit and anarchist, the territorial state still holds its own over the whole civilized world; and the latest construction of idealism at Geneva, misnamed though it is, is but an association of such states, far larger indeed in average size, but of the same kind and composition as those upon which the Greek philosopher fixed as the true object of political study and the most effective and enduring agency for securing a good life for civilized mankind.
Cf. Ancient Greek History and the West * Greek is the higher life of man * Greek History Resources
Myths and Legends of Ancient Greece and Rome
A History of Greek Philosophy * Plato Home Page
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Reference address : https://ellopos.net/elpenor/greek-texts/ancient-Greece/political-theory.asp?pg=15
