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From, A. Zimmern, Political Thought,
in R.W. Livingstone (ed.), The Legacy of Greece, Oxford University Press, 1921.
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Page 14
Now, with this principle clearly laid down, and with the claim of the individual thus partially or at least implicitly recognized, it is easier to understand Aristotle's intransigeant attitude towards the claims of associations other than the state, a point on which much recent controversy has turned. 'Every state', so his Politics open, 'is an association of some kind, and every association is established with a view to some good.... But if all associations aim at some good, the state, or political association, which is the highest of all and which embraces all the rest, aims, and in a greater degree than any other, at the highest good.' In other words, in cases of conflict of allegiance between the state or political association and some other form of grouping, whether Church or Trade Union or professional or humanitarian organization, the claim of the state must take precedence.
This doctrine has been much attacked as involving an indefensible 'State absolutism', a denial of 'personality' to lesser groups, even as a negation of the right to lesser loyalties. Mr. Figgis, in a number of suggestive, if unconvincing, writings, has recalled the theories of the Jesuits and other anti-state minorities and protestants on this subject, reinforcing them from the Nonconformist and Trade Union theories or inclinations of our own day: and a whole school of younger 'progressive' intellectuals made bold to follow him. The assault on state-sovereignty has, however, already been brought to a standstill by the impact of fact. Strange as it may appear in an age of sectarianism and rebel theorizing, the war revealed the truth that the mass of mankind, now as in ancient Greece, respond at need to the call of citizenship: that when the cry goes up summoning each and all to the tents, it is not this or that little tabernacle but the protecting shelter of the larger and more truly representative state organizations to which men flock; that the sects and conventicles which have fed the enthusiasm and provided the activity of leisure hours cannot maintain their appeal when the whole fabric of our society is in danger. Exclusive of those who refused allegiance on true grounds of conscience, and the despicable remnant who shammed a similar conviction, the number of Englishmen who definitely set allegiance to some other political or social grouping before allegiance to the state was surprisingly small. So little are fundamental loyalties, or the dictates of an unanalysed common sense, affected, in this country, by fine-spun theories and arguments.
Cf. Ancient Greek History and the West * Greek is the higher life of man * Greek History Resources
Myths and Legends of Ancient Greece and Rome
A History of Greek Philosophy * Plato Home Page
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Reference address : https://ellopos.net/elpenor/greek-texts/ancient-Greece/political-theory.asp?pg=14
