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Plato : POLITICUS
Persons of the dialogue: Theodorus - Socrates - The Eleatic Stranger - The Younger Socrates
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72 Pages
Page 53
Str. In the political art error is not called disease, but evil, or disgrace, or injustice.
Y. Soc. Quite true.
Str. And when the citizen, contrary to law and custom, is compelled to do what is juster and better and nobler than he did before, the last and most absurd thing which he could say about such violence is that he has incurred disgrace or evil or injustice at the hands of those who compelled him.
Y. Soc. Very true.
Str. And shall we say that the violence, if exercised by a rich man, is just, and if by a poor man, unjust? May not any man, rich or poor, with or without laws, with the will of the citizens or against the will of the citizens, do what is for their interest? Is not this the true principle of government, according to which the wise and good man will order the affairs of his subjects? As the pilot, by watching continually over the interests of the ship and of the crew - not by laying down rules, but by making his art a law - preserves the lives of his fellow - sailors, even and in the self - same way, may there not be a true form of polity created by those who are able to govern in a similar spirit, and who show a strength of art which is superior to the law? Nor can wise rulers ever err while they, observing the one great rule of distributing justice to the citizens with intelligence and skill, are able to preserve them, and, as far as may be, to make them better from being worse.
Y. Soc. No one can deny what has been now said.
Str. Neither, if you consider, can any one deny the other statement.
Y. Soc. What was it?
Str. We said that no great number of persons, whoever they may be, can attain political knowledge, or order a State wisely, but that the true government is to be found in a small body, or in an individual, and that other States are but imitations of this, as we said a little while ago, some for the better and some for the worse.
Y. Soc. What do you mean? I cannot have understood your previous remark about imitations.
Str. And yet the mere suggestion which I hastily threw out is highly important, even if we leave the question where it is, and do not seek by the discussion of it to expose the error which prevails in this matter.
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