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Plato : PARMENIDES
Persons of the dialogue: Cephalus - Adeimantus - Glaucon -
Antiphon
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75 Pages
Page 70
Then, that which is not cannot be, or in any way participate in being?
It cannot.
And did we not mean by becoming, and being destroyed, the assumption of being and the loss of being?
Nothing else.
And can that which has no participation in being, either assume or lose being?
Impossible.
The one then, since it in no way is, cannot have or lose or assume being in any way?
True.
Then the one that is not, since it in no way partakes of being, neither nor becomes?
No.
Then it is not altered at all; for if it were it would become and be destroyed?
True.
But if it be not altered it cannot be moved?
Certainly not.
Nor can we say that it stands, if it is nowhere; for that which stands must always be in one and the same spot?
Of course.
Then we must say that the one which is not never stands still and never moves?
Neither.
Nor is there any existing thing which can be attributed to it; for if there had been, it would partake of being?
That is clear.
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