Homer ILIAD : Rhapsody 5

Page 10

"Withdraw, O daughter of Jove, from war and battle. Is it not sufficient that thou dost practise deception upon feeble women? But if thou wilt go to the war, I certainly think thou wilt hereafter dread battle, even though thou but hearest of it elsewhere."

Thus he spoke: but she departed, distracted [with pain], for she was grievously exhausted. But swift-footed Iris having taken her, led her outside the crowd, oppressed with griefs; but she began to turn livid as to her beauteous skin. Then she found impetuous Mars sitting at the left of the battle; and his spear and swift horses had been enveloped in darkness. But she, falling on her knees, with many entreaties besought from her dear brother his golden-frontleted steeds:

"Dear brother, render me a service, and give me thy steeds, that I may go to Olympus, where is the seat of the immortals. I am grievously oppressed with a wound which a mortal man, the son of Tydeus, inflicted on me, who now would fight even with father Jove."

Thus she spoke: but Mars gave her the golden-frontleted steeds. But she mounted the chariot, grieving in her heart; and Iris mounted beside her, and took the reins in her hands, and scourged them to go on, and they flew not unwillingly. And immediately then they reached the seat of the gods, the lofty Olympus. There nimble, swift-footed Iris stayed the steeds, having loosed them from the chariot, and set before them ambrosial fodder. But the goddess Venus fell at the knees of her mother Dione; and she embraced her daughter in her arms, and soothed her with her hand, and addressed her, and said:

"Which of the heavenly gods, beloved daughter, has wantonly done such things to thee, as if thou hadst openly wrought some evil?"

But her laughter-loving Venus answered: "The son of Tydeus, haughty Diomede, has wounded me, because I was withdrawing from battle my beloved son Aeneas, who is by far most dear to me of all. For it is no longer the destructive contest of Trojans and of Greeks; but now the Greeks fight even with the immortals."

But her Dione, divine one of goddesses, answered: "Endure, my daughter, and bear up, although grieved; for many of us, possessing Olympian habitations, have in times past endured pains at the hand of men,[213] imposing heavy griefs on one another. Mars, in the first place, endured it, when Otus and valiant Ephialtes, the sons of Aloeus, bound him in a strong chain. He was chained in a brazen prison for thirteen months: and perhaps Mars, insatiate of war, had perished there, had not his stepmother, all-fair Eeribaea, told it to Mercury; but he stole Mars away, already exhausted, for the cruel chain subdued him. Juno also suffered, when the brave son of Amphitryon smote her in the right breast with a three-pronged shaft. Then most irremediable pain seized her. Amongst these Pluto also endured a swift shaft, when the same hero, the son of aegis-bearing Jove, afflicted him with pains at Pylos amongst the dead, having wounded him. But he went to the palace of Jove, and the lofty Olympus, grieving in his heart, and transfixed with pains; for the shaft had pierced into his huge shoulder, and tortured his soul. But Paeon healed him, sprinkling pain-assuaging remedies, for he was not at all mortal. Audacious, regardless one! who felt no compunction in doing lawless deeds,--who with his bow violated the gods that dwell in Olympus. But against thee azure-eyed goddess Minerva has excited this man. Infatuate! nor does the son of Tydeus know this in his mind, that he is by no means long-lived who fights with the immortals, nor ever at his knees will sons lisp a father's name, as he returns from war and dreadful battle. Therefore, let the son of Tydeus now, though he be very brave, have a care, lest a better than thou fight with him: lest at a future time AEgialea, the very prudent daughter of Adrastus, the noble spouse of horse-taming Diomede, grieving, should rouse her servants from sleep, longing for the husband of her youth, the bravest of the Greeks."

[Footnote 213: Speaking of these humiliations of the gods, Grote, Hist. t. i. p. 78, well observes: "The god who serves is for a time degraded; but the supreme god who commands the servitude is in the like proportion exalted, whilst the idea of some sort of order and government among these super-human beings was never lost sight of."]

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Rhapsody 5

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