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Literally Translated, with Explanatory Notes, by Theodore Alois Buckley
Page 12
"Ye Ajaces, leaders of the brazen-mailed Argives, ye two, indeed, for it becomes me not, I in no respect desire to incite; for ye yourselves mightily instigate the people to fight valiantly. Would that, O father Jove, Minerva, and Apollo, such courage were in the breasts of all; soon then would the city of king Priam bend to its fall, taken and destroyed by our hands."
Thus having said, he left them there and went to the others; there he found Nestor, the harmonious orator of the Pylians, marshalling his associates, and exhorting them to battle, mighty Pelagon, Alastor, Chromius, and prince Haemon, and Bias the shepherd of the people. In front, indeed, he placed the cavalry[183] with their horses and chariots, but the foot, both numerous and brave, in the rear, to be the stay of the battle; but the cowards he drove into the middle, that every man, even unwilling, might fight from necessity. At first, indeed, he gave orders to the horsemen; these he commanded to rein in their horses, nor to be confused with the crowd. "And let no person, relying on his skill in horsemanship, and on his strength, desire alone, before the rest, to fight with the Trojans, nor let him retreat: for [if so], ye will be weaker. And whatever man, from his own chariot, can reach that of another, let him stretch out with his spear;[184] for so it is much better: for thus the ancients overturned cities and walls, keeping this purpose and resolution in their breasts."
[Footnote 183: I. e. those who fought from chariots.]
[Footnote 184: With Arnold and Anthon, I follow Koeppen's interpretation. The meaning is, whoever, without leaping from his own chariot, can reach that of another, should commence the attack. This was less dangerous than dismounting.]
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