Homer ILIAD : Rhapsody 2

Page 19

Swift-footed Ajax, the son of Oileus, was leader of the Locrians; less in stature than, and not so tall as Ajax, the son of Telamon, but much less. He was small indeed, wearing a linen corslet, but in [the use of] the spear he surpassed all the Hellenes and Achaeans, who inhabited Cynus, Opus, Calliarus, Bessa, Scarpha, and pleasant Augeia, and Tarpha, and Thronium, around the streams of Boagrius. But with him forty dark ships of the Locrians followed, who dwell beyond sacred Euboea.

The Abantes, breathing strength, who possessed Euboea, and Chalcis, and Eretria, and grape-clustered Histiaea, and maritime Cerinthus, and the towering city of Dium, and those who inhabited Carystus and Styra: the leader of these was Elephenor, of the line of Mars, the son of Chalcodon, the magnanimous prince of the Abantes. With him the swift Abantes followed, with flowing locks behind, warriors skilled with protended spears of ash, to break the corslets on the breasts of their enemies. With him forty dark ships followed.

Those besides who possessed Athens, the well-built city, the state of magnanimous Erechtheus, whom Minerva, the daughter of Jove, formerly nursed (but him the bounteous earth brought forth), and settled at Athens in her own rich temple: there the sons of the Athenians, in revolving years, appease her with [sacrifices of] bulls and lambs[122]--them Menestheus, son of Peteus, commanded. "No man upon the earth was equal to him in marshalling steeds and shielded warriors in battle; Nestor alone vied with him, for he was elder. With him fifty dark ships followed."

But Ajax[123] led twelve ships from Salamis, and leading arranged them where the phalanxes of the Athenians were drawn up.

[Footnote 122: Grote, Hist. of Greece, vol. i. p. 75, observes, "Athene is locally identified with the soil and people of Athens, even in the Iliad: Erechtheus, the Athenian, is born of the earth, but Athene brings him up, nourishes him, and lodges him in her own temple, where the Athenians annually worship him with sacrifice and solemnities. It was altogether impossible to make Erechtheus son of Athene,--the type of the goddess forbade it; but the Athenian myth-creators, though they found this barrier impassable, strove to approach to it as near as they could." Compare also p. 262, where he considers Erechtheus "as a divine or heroic, certainly a superhuman person, and as identified with the primitive germination of Attic man."]

[Footnote 123: The son of Telamon.]

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