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Literally Translated, with Explanatory Notes, by Theodore Alois Buckley
Page 23
Thus having said, she departed, and left him there wrathful in his soul for his well-girded maid, whom they had taken from him against his will. But Ulysses, meantime, came to Chrysa, bringing the sacred hecatomb. But they, when they had entered the deep haven, first furled their sails, and stowed them in the sable bark; they next brought the mast to its receptacle, lowering it quickly by its stays, and they rowed the vessel forwards with oars into its moorage; they heaved out the sleepers, and tied the hawsers. They themselves then went forth on the breakers of the sea, and disembarked the hecatomb to far-darting Apollo, and then they made the daughter of Chryses descend from the sea-traversing bark. Then wise Ulysses, leading her to the altar, placed her in the hands of her dear father, and addressed him:
"O Chryses, Agamemnon, king of men, sent me forth to conduct to thee thy daughter, and to sacrifice a sacred hecatomb to Phoebus for the Greeks, that we may appease the king, who now has sent evils fraught with groanings upon the Argives."
Thus having spoken, he placed her in his hands; but he rejoicing received his beloved daughter. Then they immediately placed in order the splendid hecatomb for the god around the well-built altar. After that they washed their hands, and held up the pounded barley.[51] But for them, Chryses, uplifting his hands, prayed with loud voice:
[Footnote 51: "Salted barley meal,"—Anthon; "whole barley,"—Voss; but Buttmann, Lexil. p. 454, in a highly amusing note, observes, "no supposition of a regular and constant distinction between the Greeks and Romans, the one using barley whole and the other coarsely ground, possible as the thing may be in itself, is to be entertained without the express testimony of the ancients."]
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