A History of Greek Philosophy / ARISTOTLE

Page 6

“Moreover, this philosophy, which is the investigation of the first causes of things, is the most truly educative among the sciences. For instructors are persons who show us the causes of things. And knowledge for the sake of knowledge belongs most properly to that inquiry which deals with what is most truly a matter of knowledge. For he who is seeking knowledge for its own sake will choose to have that knowledge which most truly deserves the name, the knowledge, namely, of what most truly appertains to knowledge. Now the things that most truly appertain to knowledge are the first causes; for in virtue of one’s possession of these, and by deduction from these, all else comes to be known; we do not come to know them through what is inferior to them and underlying them... . The wise man ought therefore to know not only those things which are the outcome and product of first causes, he must be possessed of the truth as to the first causes themselves. And wisdom indeed is just this thoughtful science, a science of what is highest, not truncated of its head.”

“To the man, therefore, who has in fullest measure this knowledge of universals, all knowledge must lie to hand; for in a way he knows all that underlies them. Yet in a sense these universals are what men find hardest to apprehend, because they stand at the furthest extremity from the perceptions of sense.”

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A History of Greek Philosophy : Table of Contents
Cf. D'Arcy W. Thompson, Aristotle's Natural Science

Reference address : https://ellopos.net/elpenor/greek-texts/ancient-Greece/history-of-philosophy/aristotle.asp?pg=6