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A History of Greek Philosophy / ARISTOTLE

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In his general conception of philosophy he was to a large extent in agreement with Plato; but he endeavoured to attain to a more technical precision; he sought to systematise into greater completeness; he pared off everything which he considered merely metaphorical or fanciful, and therefore non-essential. The operations of nature, the phenomena of life, were used in a much fuller and more definite way to illustrate or even formulate the theory; but in its main ideas Aristotle’s philosophy is Plato’s philosophy. The one clothed it in poetry, the other in formulae; the one had a more entrancing vision, the other a clearer and more exact apprehension; but there is no essential divergence.

Aristotle’s account of the origin or foundation of philosophy is as follows (Met. A. 2): “Wonder is and always has been the first incentive to philosophy. At first men wondered at what puzzled them near at hand, then by gradual advance they came to notice and wonder at things still greater, as at the phases of the moon, the eclipses of sun and moon, the wonders of the stars, and the origin of the universe. Now he who is puzzled and in a maze regards himself as a know-nothing; wherefore the philosopher is apt to be fond of wondrous tales or myths. And inasmuch as it was a consciousness of ignorance that drove men to philosophy, it is for the correction of this ignorance, and not for any material utility, that the pursuit of knowledge exists. Indeed it is, as a rule, only when all other wants are well supplied that, by way of ease and recreation, men turn to this inquiry. And thus, since no satisfaction beyond itself is sought by philosophy, we speak of it as we speak of the freeman. We call that man free whose existence is for himself and not for another; so also philosophy is of all the sciences the only one that is free, for it alone exists for itself.


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Cf. D'Arcy W. Thompson, Aristotle's Natural Science

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