Herodotus' HISTORY BOOK 9 (CALLIOPE) Complete

Translated by G. Macaulay.

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96. Now when the sacrifices were favourable to the Hellenes, they put their ships to sea from Delos to go to Samos; and having arrived off Calamisa [106] in Samos, they moored their ships there opposite the temple of Hera which is at this place, and made preparations for a sea-fight; but the Persians, being informed that they were sailing thither, put out to sea also and went over to the mainland with their remaining ships, (those of the Phenicians having been already sent away to sail home): for deliberating of the matter they thought it good not to fight a battle by sea, since they did not think that they were a match for the enemy. And they sailed away to the mainland in order that they might be under the protection of their land-army which was in Mycale, a body which had stayed behind the rest of the army by command of Xerxes and was keeping watch over Ionia: of this the number was six myriads [107] and the commander of it was Tigranes, who in beauty and stature excelled the other Persians. The commanders of the fleet then had determined to take refuge under the protection of this army, and to draw up their ships on shore and put an enclosure round as a protection for the ships and a refuge for themselves. 97. Having thus determined they began to put out to sea; and they came along by the temple of the "Revered goddesses" [107a] to the Gaison and to Scolopoeis in Mycale, where there is a temple of the Eleusinian Demeter, which Philistos the son of Pasicles erected when he had accompanied Neileus the son of Codros for the founding of Miletos; and there they drew up their ships on shore and put an enclosure round them of stones and timber, cutting down fruit-trees for this purpose, and they fixed stakes round the enclosure and made their preparations either for being besieged or for gaining a victory, for in making their preparations they reckoned for both chances.

106. Or possibly "Calamoi."

107. i.e. 60,000.

107a. {ton Potneion}, i.e. either the Eumenides or Demeter and Persephone.

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