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Aristotle ON THE SOUL Complete

Translated by J. Smith.

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As we have said, not all bodies can by impact on one another produce sound; impact on wool makes no sound, while the impact on bronze or any body which is smooth and hollow does. Bronze gives out a sound when struck because it is smooth; bodies which are hollow owing to reflection repeat the original impact over and over again, the body originally set in movement being unable to escape from the concavity.

Further, we must remark that sound is heard both in air and in water, though less distinctly in the latter. Yet neither air nor water is the principal cause of sound. What is required for the production of sound is an impact of two solids against one another and against the air. The latter condition is satisfied when the air impinged upon does not retreat before the blow, i.e. is not dissipated by it.

That is why it must be struck with a sudden sharp blow, if it is to sound-the movement of the whip must outrun the dispersion of the air, just as one might get in a stroke at a heap or whirl of sand as it was traveling rapidly past.

An echo occurs, when, a mass of air having been unified, bounded, and prevented from dissipation by the containing walls of a vessel, the air originally struck by the impinging body and set in movement by it rebounds from this mass of air like a ball from a wall. It is probable that in all generation of sound echo takes place, though it is frequently only indistinctly heard. What happens here must be analogous to what happens in the case of light; light is always reflected-otherwise it would not be diffused and outside what was directly illuminated by the sun there would be blank darkness; but this reflected light is not always strong enough, as it is when it is reflected from water, bronze, and other smooth bodies, to cast a shadow, which is the distinguishing mark by which we recognize light.

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Reference address : https://ellopos.net/elpenor/greek-texts/ancient-Greece/aristotle/soul.asp?pg=42