Aristotle POETICS Complete

Translated by S. Butcher.

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40 pages - You are on Page 37

Sometimes an expression is metaphorical, as 'Now all gods and men were sleeping through the night,' while at the same time the poet says: 'Often indeed as he turned his gaze to the Trojan plain, he marveled at the sound of flutes and pipes.' 'All' is here used metaphorically for 'many,' all being a species of many. So in the verse, 'alone she hath no part... , oie, 'alone' is metaphorical; for the best known may be called the only one.

Again, the solution may depend upon accent or breathing. Thus Hippias of Thasos solved the difficulties in the lines, didomen (didomen) de hoi, and to men hou (ou) kataputhetai ombro.

Or again, the question may be solved by punctuation, as in Empedocles: 'Of a sudden things became mortal that before had learnt to be immortal, and things unmixed before mixed.'

Or again, by ambiguity of meaning, as parocheken de pleo nux, where the word pleo is ambiguous.

Or by the usage of language. Thus any mixed drink is called oinos, 'wine'. Hence Ganymede is said 'to pour the wine to Zeus,' though the gods do not drink wine. So too workers in iron are called chalkeas, or 'workers in bronze.' This, however, may also be taken as a metaphor.

Again, when a word seems to involve some inconsistency of meaning, we should consider how many senses it may bear in the particular passage. For example: 'there was stayed the spear of bronze'- we should ask in how many ways we may take 'being checked there.' The true mode of interpretation is the precise opposite of what Glaucon mentions. Critics, he says, jump at certain groundless conclusions; they pass adverse judgement and then proceed to reason on it; and, assuming that the poet has said whatever they happen to think, find fault if a thing is inconsistent with their own fancy.

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