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Page 4
Doctor Murphy was a retired army surgeon who had been in the British Indian service. He was living with his two daughters on pension at Bournabat, an aged man with a high record. Sir Harry related that Turks had entered the Murphy home and told the doctor not to be frightened, as they meant harm to no one. They had simply come to violate the women. His daughters, fortunately, had hidden themselves in a room up-stairs, but the eyes of the Turks fell upon a young and pretty servant. They attempted to seize her, when she fell on her knees and threw her arms about the legs of the aged doctor and begged him to save her. The old hero tried to protect the girl in so far as his feeble strength would allow, but he was beaten over the head with muskets, kicked, and the girl torn from him by the Turks. They then proceeded to accomplish their foul purpose. Sir Harry added that the doctor was in a desperate state and the women nearly dying from fright. The automobiles were sent and the Murphys brought down. The doctor died of his injuries.
The Archbishop Chrysostom came to the Consulate but a short time before his death, together with the Armenian Archbishop. Chrysostom was dressed in black. His face was pale. This is the last time that I saw this venerable and eloquent man alive. He was a constant friend of Americans and American institutions and used all his influence with the clergy and the government in favor of the support of our schools, our Y. W. C. A. and Y. M. C. A. It is doubtful if there is any member of our foreign missionary, educational and philanthropic institutions who will dispute this statement. He frequented them all and often addressed their members.
As he sat there in the consular office, the shadow of his approaching death lay upon his features. Some who read these lines—some few, perhaps— will understand what is meant. At least twice in my life I have seen that shadow upon a human visage and have known that the person was soon to die.
Monseigneur Chrysostom believed in the union of Christian churches, in a united effort in the cause of Christ and the better education of the Eastern clergy. Neither he nor the Armenian bishop spoke to me of their own danger, but they asked me if nothing could be done to save the inhabitants of Smyrna.
The tales vary as to the manner of Chrysostom’s death, but the evidence is conclusive that he met his end at the hands of the Ottoman populace. A Turkish officer and two soldiers went to the offices of the cathedral and took him to Nureddin Pasha, the Turkish commander-in-chief, who is said to have adopted the medieval plan of turning him over to the fanatical mob to work its will upon him. There is not sufficient proof of the veracity of this statement, but it is certain that he was killed by the mob. He was spit upon, his beard torn out by the roots, beaten, stabbed to death and then dragged about the streets. His only sin was that he was a patriotic and eloquent Greek who believed in the expansion of his race and worked to that end. He was offered a refuge in the French Consulate and an escort by French Marines, but he refused, saying that it was his duty to remain with his flock. He said to me: "I am a shepherd and must stay with my flock." He died a martyr and deserves the highest honors in the bestowal of the Greek church and government. He merits the respect of all men and women to whom courage in the face of horrible death makes an appeal.
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