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Page 4
One incident will be sufficient to illustrate the sort of thing that was smarting in the memory of the Christian peasantry: A small farmer with a large family had planted a field of beans for food for his wife and children—beans being one of the principal articles of food for these people. A Turkish officer staked out his horse in this field, whereupon the farmer asked him if he might not put the animal in a grass plot, where was excellent pasturage. The reply was a horse-whipping, accompanied by abusive and contemptuous epithets in the presence of his family and the village, by the officer. This is a mild incident illustrative of the general conduct of the Turks toward the Christians. It is given because it came within my personal observation, and I knew the farmer, who was a very worthy and self-respecting man.
Great numbers of the Greeks had almost unforgettable insults and injuries smoldering in their hearts. Standing on the balcony of the Consulate, I have seen a Turkish cabman pass a Greek confrere and lash him with his whip, a cowardly act, because resistance on the part of the latter would have meant death and there was no one to whom he could have recourse for justice. In many cases the Greeks who took the Turks’ sheep were only trying to get their own back, previously taken.
One sinister event occurred in a village not far from Smyrna, which will be understood in this country especially in the Southern States. A certain powerful Turk had made free with several Christian girls, and soon after the landing the fathers and brothers seized and hanged him. The virtue of their women is an extremely sensitive point with Greeks.
Mr. Sterghiades, the Hellenic high-commissioner, or governor-general, was a remarkable man in many ways. A Cretan, like Mr. Venizelos, he had been selected by the latter for the post, and a more difficult it would not be easy to imagine. Possessed of a strict sense of justice and a high ideal of duty, he lived as a hermit, accepting no invitations and never appearing in society. He wished, he informed me, to accept no favors and to form no ties, so that he might administer equal justice to all, high and low alike. It soon became known that when he issued an order he expected it to be obeyed.
On one occasion I was present at an important service in the Orthodox Cathedral, to which the representative of the various powers, as well as the principal Greek authorities had been invited. The high-commissioner had given the order that the service should be strictly religious and non-political. Unfortunately, Archbishop Chrysostom (he who was later murdered by the Turks) began to introduce some politics into his sermon, a thing which he was extremely prone to do. Sterghiades, who was standing near him, interrupted, saying: "But I told you I didn’t want any of this." The archbishop flushed, choked, and breaking off his discourse abruptly, ended with, "In the name of the Father, Son and Holy Ghost, Amen," and stepped off the rostrum.
The high-commissioner was once on his way to a country village to officiate at the dedication of a school when one of his companions said: "Some ugly stories are told about the priest out there. He refused to say the prayers over the dead body of a poor woman’s child, because she did not have the full amount of his fee, and it was buried without the rites of the church."
The high-commissioner made no reply to this and expressed no opinion. On his arrival at the village a delegation came down to meet him, including the mayor, the priest, etc. Upon being presented to the father, the high-commissioner slapped the latter soundly in the face, saying: "Wretch! I don’t want to know you. You are a disgrace to the Church and to the Greek nation."
"But this isn’t the same priest, Excellency," explained the bystanders. "This is a good man. We sent the other away."
"Give him a hundred drachmas for his poor," said His Excellency to his secretary, and thus the incident was closed. At any rate, he had forcibly expressed his opinion of the sort of man the guilty priest was.
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