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 European Witness


George Horton's

TURKEY : THE BLIGHT OF ASIA

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EXCERPTS FROM TURKEY - THE BLIGHT OF ASIA

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The European Prospect
Page 13

    Quoting again from the same author:

    "Under the rule of its new masters Constantinople was destined to become the most degraded capital in Europe, and became incapable of contributing anything whatever of value to the history of the human race. No art, no literature, no handicraft even, nothing that the world would gladly keep, has come since 1453 from the Queen City. Its capture, so far as human eyes can see, has been for the world a misfortune almost without any compensatory advantage. [...]

Islam is a religion born in battle and formed by war. Its adherents nourish their faith and their imagination with this story and derive a sense of manifest destiny from it. The faithful have no notion of the damage Islamic conquest did to Christian civilization, which, thanks in part to the impact of Islam, became Latin, not Greek, at the center. The destruction of the Byzantine Empire was a catastrophic loss that deprived many young nations of their patrimony and potential.

M. Stenton

    This description of the condition of Asia Minor as the result of the capture of Constantinople continued down to the ultimate complete destruction of the Christians by the Turks. Nothing changed in the nearly five centuries that have passed. The Turk has not altered either in his character or his methods. The scenes described by Pears as following the taking of the Queen City, the massacres and violation of women, were duplicated at Smyrna, with the added horror of the sufferings of the Christians on the quay. [...]

    The only civilization that has existed in Turkey since that black year, 1453, has been that supplied to it by the Christian remnant of the old Byzantine Empire. For that reason the work of the American and other missionaries took on a great importance. They went out originally to Turkey to convert Moslems. They found that they could not do this, but that their real mission was with the Christians, who were eager to be uplifted and enlightened. The recent rapid development of the latter in advanced agriculture, industries, commerce, education, was restoring Christianity in the Orient and reknitting the wasted and torn fabric of the old Byzantine Empire. To the great Christian Powers was given a tardy and last opportunity of repairing the wrong that was done the world when St. Sophia, the Temple of the Eternal Wisdom, fell into the hand of the Turk.

 

From RESPONSIBILITY OF THE WESTERN WORLD 

    CONCERNING the manner in which the Turk has always profited from the conflicting interests and jealousies of Christian powers, Lord Morley made the following shrewd remark years ago:

    "This peculiar strife between Ottoman and Christian gradually became a struggle among the Christian Powers of Northern and Western Europe to turn tormenting questions in the East to the advantage of private ambitions of their own." [...]

    The Turk was the ally of the Germans during the Great War, and perhaps his most useful one. [...] He held the Straits stoutly against the British and French, and one of his proudest and most frequent boasts to-day is that he defeated them there. Germany, one of the great-civilized powers, was the ally of the Turks while they were carrying on the extermination of the Armenians. After the defeat of Germany, it was taken for granted that the bad days of the Christians of the Ottoman Empire were over. Turkey was paralyzed.

    Mustapha Khemal, who burned Smyrna and completed the destruction of the Christians, is a creature of Europe. It can not be denied that the original plan of the Allies included the partition of the Ottoman Empire and that various projects were formed and promises made which could not be realized on account of conflicting interests, and that the Turks were aided by one or the other of the Powers either secretly or openly to defeat the ambitions of rivals.

    In the course of this sad history, Christians were armed against their hereditary oppressors and then left to the vengeance of the latter. In general, they were abandoned, as no Christian power desired to offend the Turk, from whom great benefits were expected, to be in turn showered on the subjects of the power that showed itself most Turkophile. The United States did not abstain from this gruesome competition. In the beginning, interest prompted the spread of what came to be a well-nigh universal pro-Turk propaganda in Christian countries. When the fearful death harvest of this sinister sowing began to be reaped, fear of popular indignation and disapproval gave rise to a policy of suppression of the truth and to anti-Christian propaganda.

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