The most immediate consequences which follow from the preacher's denunciations of usury, luxury, and scandalous fashions, are the opening of the gaols - which meant no more than the discharge of the poorest debtors - and the burning of various instruments of luxury and amusement, whether innocent or not. Among these are dice, cards, games of all kinds, written incantations, masks, musical instruments, song- books, false hair, and so forth. All these would then be gracefully arranged on a scaffold ('talamo'), a figure of the devil fastened to the top, and then the whole set on fire.
Then came the turn of the more hardened consciences. Men who had long never been near the confessional, now acknowledged their sins. Illgotten gains were restored, and insults which might have borne fruit in blood retracted. Orators like Bernardino of Siena entered diligently into all the details of the daily life of men, and the moral laws which are involved in it. Few theologians nowadays would feel tempted to give a morning sermon 'on contracts, restitutions, the public debt (monte), and the portioning of daughters,' like that which he once delivered in the Cathedral at Florence. Imprudent speakers easily fell into the mistake of attacking particular classes, professions, or offices, with such energy that the enraged hearers proceeded to violence against those whom the preacher had denounced. A sermon which Bernardino once preached in Rome (1424) had another consequence besides a bonfire of vanities on the Capitol: 'After this,' we read, 'the witch Finicella was burnt, because by her diabolical arts she had killed many children and bewitched many other persons; and all Rome went to see the sight.'
