Start |||
The
Philosophical Europe ||| The Political Progress ||| European Witness
European Forum ||| Blog ||| Special Homages : Meister Eckhart / David Copperfield |
Jose Ortega Y Gassett, The Revolt Of The Masses
CHAPTER XIV: WHO RULES THE WORLD?
Page 43
We are in presence, of the contradiction of a style of living which cultivates sincerity and is at the same time a fraud. There is truth only in an existence which feels its acts as irrevocably necessary. There exists to-day no politician who feels the inevitableness of his policy, and the more extreme his attitudes, the more frivolous, the less inspired by destiny they are. The only life with its roots fixed in earth, the only autochthonous life, is that which is made up of inevitable acts. All the rest, all that it is in our power to take or to leave or to exchange for something else, is mere falsification of life. Life to-day is the fruit of an interregnum, of an empty space between two organisations of historical rule- that which was, that which is to be. For this reason it is essentially provisional. Men do not know what institutions to serve in truth; women do not know what type of men they in truth prefer. The European cannot live unless embarked upon some great unifying enterprise. When this is lacking, he becomes degraded, grows slack, his soul is paralysed. We have a commencement of this before our eyes to-day. The groups which up to to-day have been known as nations arrived about a century ago at their highest point of expansion. Nothing more can be done with them except lead them to a higher evolution. They are now mere past accumulating all around Europe, weighing it down, imprisoning it. With more vital freedom than ever, we feel that we cannot breathe the air within our nations, because it is a confined air. What was before a nation open to all the winds of heaven, has turned into something provincial, an enclosed space. Everyone sees the need of a new principle of life. But as always happens in similar crises- some people attempt to save the situation by an artificial intensification of the very principle which has led to decay. This is the meaning of the "nationalist" outburst of recent years. And, I repeat, things have always gone that way. The last flare, the longest; the last sigh, the deepest. On the very eve of their disappearance there is an intensification of frontiers- military and economic. But all these nationalisms are so many blind alleys. Try to project one into the future and see what happens. There is no outlet that way. Nationalism is always an effort in a direction opposite to that of the principle which creates nations. The former is exclusive in tendency, the latter inclusive. In periods of consolidation, nationalism has a positive value, and is a lofty standard. But in Europe everything is more than consolidated, and nationalism is nothing but a mania, a pretext to escape from the necessity of inventing something new, some great enterprise. Its primitive methods of action and the type of men it exalts reveal abundantly that it is the opposite of a historical creation.