It
is therefore a source which is purely spiritual, and is also paradoxical,
inasmuch as the presumption of decadence springs precisely from the fact that
his capacities have increased and find themselves limited by an old
organisation, within which there is no room for them. To give some support to
what I have been saying, let us take any concrete activity; the making of
motor-cars, for example. The motor-car is a purely European invention.
Nevertheless, to-day, the North-American product is superior. Conclusion: the
European motor-car is in decadence. And yet the European manufacturer of motors
knows quite well that the superiority of the American product does not arise
from any specific virtue possessed by the men overseas, but simply from the fact
that the American can offer his product, free from restrictions, to a population
of a hundred and twenty millions. Imagine a European factory seeing before it a
market composed of all the European States, with their colonies and
protectorates. No one doubts that a car designed for five hundred or six hundred
million customers would be much better and much cheaper than the Ford. All the
virtues peculiar to American technique are, almost of a certainty, effects and
not causes of the scope and homogeneity of the market. The
"rationalisation" of industry is an automatic consequence of the size
of the market. The real situation
of Europe would, then, appear to be this: its long and splendid past has brought
it to a new stage of existence where everything has increased; but, at the same
time, the institutions surviving from that past are dwarfed and have become an
obstacle to expansion. Europe has been built up in the form of small nations. In
a way, the idea and the sentiment of nationality have been her most
characteristic invention. And now she finds herself obliged to exceed herself.
This is the outline of the enormous drama to be staged in the coming years. Will
she be able to shake off these survivals or will she remain for ever their
prisoner? Because it has already happened once before in history that a great
civilisation has died through not being able to adopt a substitute for its
traditional idea of the state. -
6. I have recounted
elsewhere the sufferings and death of the Graeco-Roman world, and for special
details I refer my reader to what is there said.[2] But just now we can take the matter from another point of view.