|
Page 7
The head of the philosophy school, Constantine Psellus, usually known by his monastic name of Michael, was born in the first half of the eleventh century. Through his excellent education, wide knowledge, and brilliant ability he rose very high in the esteem of his contemporaries and became one of the most influential personalities in the Empire. He was invited to the court, and there he was given important offices and high titles. At the same time he taught philosophy and rhetoric to a large number of students. In one of his letters Psellus wrote: We have enthralled the Celts (i.e., the peoples of western Europe) and Arabs; and they have resorted to our glory even from the two continents; the Nile irrigates the land among the Egyptians, and my tongue (irrigates) their spirit. One of the peoples calls me a light of wisdom, another, a luminary, and the third has honored me with the most beautiful names. Following the example of his friend John Xiphilin, the head of the law academy, he took the monastic habit under the name of Michael and spent some time in a monastery. But solitary monastic life did not appeal to Psellus' nature. He left the monastery and returned to the capital, resuming his important place at court. Toward the end of his life he rose to the high post of prime minister. He died near the end of the eleventh century, probably in the year 1078.
Living as he did in the time of unrest and decline of the Empire, accompanied by frequent changes on the throne which often meant changes in policy, Psellus showed great ability in adjusting himself to the changing conditions of life. During his service under nine emperors he continued to rise in rank and grow in influence. Psellus did not hesitate to use flattery, sub-serviency, or bribes in order to build up his own well-being. It cannot therefore be said that he possessed very high moral qualities, although in this regard he was not different from a large number of men of that troubled and difficult period.
A History of the Byzantine Empire - Table of Contents
Next Chapter : Byzantium and the Crusades
Previous Chapter : The time of troubles (1056-1081)
|
Reference address : https://ellopos.net/elpenor/vasilief/literature-education-learning-art-5.asp?pg=7