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Page 4
The plans with which Barlaam came to Byzantium have not yet been satisfactorily elucidated. He inspired there such confidence that he was appointed igumen (abbot) of a monastery at Constantinople. Defeated in a discussion with an eminent Byzantine scholar, Nicephorus Gregoras, Barlaam fled to Thessalonica and thence to Athos. There through an ignorant monk he became acquainted with the doctrine of hesychia. He accused the Hesychasts who attained the highest degree of perfection of seeing with their corporeal eyes, the divine and uncreated light shining around them; thus, the monks destroy the dogmas of the church, if they affirm that they see the divine light with their corporeal eyes, for thereby they declare the divine blessing created and the divine being apprehensible.
The literary dispute which arose on this point between Palamas and Barlaam and created the parties of the Palamites and Barlaamites, had no definite result. The matter was transferred to Constantinople, where it was decided to convoke a council. The council was to deal with the problem of the nature of the light of Thabor, that is to say, of the light which had shone on Christ and which His disciples had seen on the mountain of Thabor during the Transfiguration. Was that light created or uncreated? In the doctrine of Palamas, the light or shining which the perfect Hesychasts were deemed worthy to attain was in truth a light identical with the light of Thabor; the divine light was uncreated, and the light of Thabor was also uncreated. At the council summoned in the church of St. Sophia, Palamas gained the upper hand of Barlaam, who was forced publicly to express repentance for his error. However, the sources on that council are rather contradictory, and Th. Uspensky, for example, was inclined to be doubtful about whether, as a result of the council, Barlaam was condemned or pardoned. In any case, Palamas was dissatisfied with the decision of the council.
A History of the Byzantine Empire - Table of Contents
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Reference address : https://ellopos.net/elpenor/vasilief/hesychasm.asp?pg=4