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Page 4
At the beginning of the Fourth Crusade, the relations between Byzantium and Venice were not particularly friendly. A legend relates that, about thirty years before, Dandolo, during his stay in Constantinople as a hostage, had been treacherously blinded by the Greeks by means of a concave mirror which strongly reflected the rays of the sun; this circumstance was the cause of Dandolo's deep hatred of Byzantium. Of course, the mutual distrust and rivalry of Byzantium and Venice were founded upon deeper reasons. Dandolo realized perfectly well what an inexhaustible mine of rich resources was the East in general, Christian and Muhammedan, for the economic development of the Republic; he turned his attention first of all to his nearest rival, Byzantium. He demanded that all the commercial privileges which had been obtained by Venice in Byzantium and had been somewhat curtailed under the last Comneni, beginning with Manuel, should be restored in full measure. Dandolo had chiefly in view the arrest of the Venetian merchants and the seizure of their ships and confiscation of their property under Manuel, as well as the massacre of the Latins in 1182. The Doge could not at all approve, after many years of Venetian trade monopoly in the Eastern Empire, the according of trade privileges to other Italian cities, Pisa and Genoa, whereby the Venetian commercial prosperity was considerably undermined. Gradually, in the mind of the keenly discerning and clever Dandolo, a plan was ripening to conquer Byzantium in order to secure definitely the Oriental market for Venice. Like Innocent III, Dandolo menaced Alexius III with supporting the rights of the family of the deposed and blinded Isaac Angelus to the Byzantine throne.
Thus, in the preparations for the Fourth Crusade, two men were of first importance: Pope Innocent III, as a representative of the spiritual element in the crusade sincerely wished to take the Holy Land from the hands of the Muhammedans and was absorbed in the idea of union; and the Doge Enrico Dandolo, as a representative of the secular, earthly element, put first material, commercial purposes. Two other men exercised considerable influence upon the course of the crusade: the Byzantine prince Alexius, son of the dethroned Isaac Angelus, who had escaped from Constantinople to the West, and Philip of Swabia, of Germany, who had married a daughter of Isaac Angelus, the sister of the prince Alexius.
Thibaut, count of Champagne, was elected the head of the crusading army. Beloved and highly esteemed by all, he was an animating force in the enterprise. But unfortunately Thibaut suddenly died before the crusade started. The crusaders, deprived of their leader, elected a new head in the person of Boniface, marquis of Montferrat. The leading role in the crusade passed, therefore, from a Frenchman to an Italian prince.
Cf. Venetians and Crusaders take Constantinople (1204) - Plunder of the Sacred Relics, by E. Pears
A History of the Byzantine Empire - Table of Contents
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Reference address : https://ellopos.net/elpenor/vasilief/fourth-crusade.asp?pg=4