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Page 7
The destruction of the Temple of the Resurrection in 1009 and the conquest of Jerusalem by the Turks in the eighth decade of the eleventh century were facts that profoundly affected the religious-minded masses of western Europe and evoked a powerful emotion of religious enthusiasm. Moreover, many Europeans realized that if Byzantium fell under the pressure of the Turks the whole of the Christian West would be exposed to terrible danger. After so many centuries of terror and devastations, said a French historian, will the Mediterranean world succumb again to the assault of the barbarians? Such is the anguished question that is raised toward 1075. Western Europe, slowly reconstructed in the course of the eleventh century, will take charge of replying to it: to the mass attacks of the Turks it prepares to reply by a crusade.
But the most threatening danger from the ever-growing power of the Turks was felt by the Byzantine emperors, who, after the defeat of Manzikert, seemed to be unable to resist the Turks successfully with their own forces. Their eyes were turned to the West, mainly to the Pope, who as the spiritual head of the western European world could, through his influence, induce the western European peoples to furnish Byzantium with adequate assistance. Sometimes, as the message of Alexius Comnenus to Robert of Flanders shows, the emperors also appealed to individual rulers of the West. But Alexius had in mind merely some auxiliary troops, not powerful and well-organized armies.
The popes replied very favorably to the appeals of the eastern emperors. Besides the purely idealistic side of the question aid for Byzantium and thereby for all the Christian world, as well as the liberation of the Holy Land the popes had also in view, of course, the interests of the Catholic church; in case of the success of the enterprise the popes could hope to increase their influence still more and restore the eastern church to the bosom of the Catholic church. They could not forget the rupture of 1054. The original idea of the Byzantine Emperor to get some mercenary auxiliaries from the West gradually developed, especially under the influence of papal appeals, into the idea of a crusade, that is to say, into the idea of a mass movement of the western European peoples, sometimes under the direction of their sovereigns and the most eminent military leaders.
A History of the Byzantine Empire - Table of Contents
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