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Vasilief, A History of the Byzantine Empire

The fall of Byzantium

The external policy of Michael VIII

ELPENOR EDITIONS IN PRINT

The Original Greek New Testament
Page 4

Realizing fully the approaching danger, Michael VIII had recourse to skillful diplomacy. On the one hand, by means of negotiations with the pope concerning the union between the eastern and western churches, Michael diverted him from close cooperation with Charles, and made him wish for a conciliatory policy regarding Byzantium. On the other hand, Michael decided to make peace with the Genoese who, as has been mentioned above, had established relations with Manfred of Sicily, planned to hand Constantinople over to the Latins, and thereupon had been expelled from the capital. The Genoese were allowed to return to Constantinople, where some quarters were allotted to them not in the city itself, but in its suburb of Galata, across the Golden Horn. This distance did not prevent the Genoese from regaining all their former trade privileges, expanding their commercial activity, and forcing the Venetians, their rivals, into the background. A Genoese of the family of Zaccana, for example, who obtained from the Emperor the right to work and exploit rich deposits of alum in the mountains of Asia Minor, near the city of Phocaea (in Italian, Fogia, Foglia) at the entrance into the Gulf of Smyrna, made a colossal fortune. Finally, all over the Byzantine East, under the Palaeologi, Genoa took the place of Venice.

Meanwhile, Charles of Anjou seized the island of Corfu, which was the first step in carrying out his plan of invading Byzantium. Michael VIII, hoping to be more successful in his conciliatory policy towards the pope and to imitate the aggressive policy of Charles of Anjou, appealed to the latter's brother, the king of France, Louis IX, who was the most pious, just, and esteemed ruler of that time. Shortly before Michael's appeal to him, England had begged him to be arbiter and to settle some complicated problems of her internal life. Circumstances tended to involve Louis also in the history of Byzantium. Michael sent Louis IX a manuscript of the New Testament adorned with miniatures. When at the close of the seventh decade the Byzantine envoys arrived in France in view of the reunion of the Greek and Roman churches, Michael proposed to the king of France that he should settle as an arbiter the conditions of the union of the two churches, and assured him in advance of his full concurrence.

At the outset, Louis IX disapproved of the decision of his brother Charles to conquer southern Italy and only later does he seem to have become reconciled to the fait accompli, probably because he was persuaded of its utility for a future crusade. Moreover, Charles plan of conquering Byzantium also met with Louis' serious objection, because, if the main forces of Charles were diverted to Constantinople, they would be unable to take an adequate part in the crusade to the Holy Land, an idea which strongly influenced Louis. Besides, Michael's decision, with which Louis had been acquainted through the embassy, to beg him to be arbiter in the problem of the church union, and the Emperor's promise to submit entirely to his decision, inclined the king of France, a zealous Catholic, to the side of the Byzantine Emperor.

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