The eleventh is every place where the Apostle, for counsel, putteth some word by which men use to signify command, or calleth the following of his counsel by the name of obedience. And therefore they are alleged out of I Corinthians, 11. 2, "I commend you for keeping my precepts as I delivered them to you." The Greek is, "I commend you for keeping those things I delivered to you, as I delivered them": which is far from signifying that they were laws, or anything else, but good counsel. And that of I Thessalonians, 4. 2, "You know what commandments we gave you": where the Greek word is paraggelias edokamen, equivalent to paredokamen, "what we delivered to you," as in the place next before alleged, which does not prove the traditions of the Apostles to be any more than counsels; though as is said in the eighth verse, "he that despiseth them, despiseth not man, but God": for our Saviour himself came not to judge, that is, to be king in this world; but to sacrifice himself for sinners, and leave doctors in his Church, to lead, not to drive men to Christ, who never accepteth forced actions (which is all the law produceth), but the inward conversion of the heart, which is not the work of laws, but of counsel and doctrine. And that of II Thessalonians, 3. 14, "If any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed": where from the word obey, he would infer that this epistle was a law to the Thessalonians. The epistles of the emperors were indeed laws. If therefore the Epistle of St. Paul were also a law, they were to obey two masters. But the word obey, as it is in the Greek upakouei, signifieth hearkening to, or putting in practice, not only that which is commanded by him that has right to punish, but also that which is delivered in a way of counsel for our good; and therefore St. Paul does not bid kill him that disobeys; nor beat, nor imprison, nor amerce him, which legislators may all do; but avoid his company, that he may be ashamed: whereby it is evident it was not the empire of an Apostle, but his reputation amongst the faithful, which the Christians stood in awe of.
Cf. Heidegger, Through a foundational poetic and noetic experience of Being, Dryden, Perfection is conciseness, Samuel Johnson, Prepare for eternity, Mail: The word 'Church' in the Bible Papacy
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Reference address : http://ellopos.net/elpenor/greeks-us/hobbes-church.asp?pg=2