OLLOW after
charity, and desire spiritual gifts, but rather that ye may prophesy.
2 For he that speaketh in an unknown tongue speaketh not unto men, but
unto God: for no man understandeth him; howbeit in the spirit he
speaketh mysteries. 3 But he that prophesieth speaketh unto men to
edification, and exhortation, and comfort. 4 He that speaketh in an
unknown tongue edifieth himself; but he that prophesieth edifieth the
church. 5 I would that ye all spake with tongues but rather that ye
prophesied: for greater is he that prophesieth than he that speaketh
with tongues, except he interpret, that the church may receive
edifying. 6 Now, brethren, if I come unto you speaking with tongues,
what shall I profit you, except I shall speak to you either by
revelation, or by knowledge, or by prophesying, or by doctrine? 7 And
even things without life giving sound, whether pipe or harp, except
they give a distinction in the sounds, how shall it be known what is
piped or harped? 8 For if the trumpet give an uncertain sound, who
shall prepare himself to the battle? 9 So likewise ye, except ye utter
by the tongue words easy to be understood, how shall it be known what
is spoken? for ye shall speak into the air. 10 There are, it may be,
so many kinds of voices in the world, and none of them is without
signification. 11 Therefore if I know not the meaning of the voice, I
shall be unto him that speaketh a barbarian, and he that speaketh
shall be a barbarian unto me. 12 Even so ye, forasmuch as ye are
zealous of spiritual gifts, seek that ye may excel to the edifying of
the church. 13 Wherefore let him that speaketh in an unknown tongue
pray that he may interpret. 14 For if I pray in an unknown tongue, my
spirit prayeth, but my understanding is unfruitful. 15 What is it
then? I will pray with the spirit, and I will pray with the
understanding also: I will sing with the spirit, and I will sing with
the understanding also. 16 Else when thou shalt bless with the spirit,
how shall he that occupieth the room of the unlearned say Amen at thy
giving of thanks, seeing he understandeth not what thou sayest? 17 For
thou verily givest thanks well, but the other is not edified. 18 I
thank my God, I speak with tongues more than ye all: 19 Yet in the
church I had rather speak five words with my understanding, that by my
voice I might teach others also, than ten thousand words in an unknown
tongue. 20 Brethren, be not children in understanding: howbeit in
malice be ye children, but in understanding be men. 21 In the law it
is written, With men of other tongues and other lips will I speak unto
this people; and yet for all that will they not hear me, saith the
LORD. 22 Wherefore tongues are for a sign, not to them that believe,
but to them that believe not: but prophesying serveth not for them
that believe not, but for them which believe. 23 If therefore the
whole church be come together into one place, and all speak with
tongues, and there come in those that are unlearned, or unbelievers,
will they not say that ye are mad? 24 But if all prophesy, and there
come in one that believeth not, or one unlearned, he is convinced of
all, he is judged of all: 25 And thus are the secrets of his heart
made manifest; and so falling down on his face he will worship God,
and report that God is in you of a truth. 26 How is it then, brethren?
when ye come together, every one of you hath a psalm, hath a doctrine,
hath a tongue, hath a revelation, hath an interpretation. Let all
things be done unto edifying. 27 If any man speak in an unknown
tongue, let it be by two, or at the most by three, and that by course;
and let one interpret. 28 But if there be no interpreter, let him keep
silence in the church; and let him speak to himself, and to God. 29
Let the prophets speak two or three, and let the other judge. 30 If
any thing be revealed to another that sitteth by, let the first hold
his peace. 31 For ye may all prophesy one by one, that all may learn,
and all may be comforted. 32 And the spirits of the prophets are
subject to the prophets. 33 For God is not the author of confusion,
but of peace, as in all churches of the saints.[*] 34 Let your women keep
silence in the churches: for it is not permitted unto them to speak;
but they are commanded to be under obedience as also saith the law. 35
And if they will learn any thing, let them ask their husbands at home:
for it is a shame for women to speak in the church. 36 What? came the
word of God out from you? or came it unto you only? 37 If any man
think himself to be a prophet, or spiritual, let him acknowledge that
the things that I write unto you are the commandments of the Lord. 38
But if any man be ignorant, let him be ignorant. 39 Wherefore,
brethren, covet to prophesy, and forbid not to speak with tongues. 40
Let all things be done decently and in order.
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ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄
- 14
1 Διώκετε τὴν ἀγάπην· ζηλοῦτε δὲ τὰ πνευματικά, μᾶλλον δὲ ἵνα προφητεύητε. 2 ὁ γὰρ λαλῶν γλώσσῃ οὐκ ἀνθρώποις λαλεῖ, ἀλλὰ τῷ Θεῷ· οὐδεὶς γὰρ ἀκούει, πνεύματι δὲ λαλεῖ μυστήρια· 3 ὁ δὲ προφητεύων ἀνθρώποις λαλεῖ οἰκοδομὴν καὶ παράκλησιν καὶ παραμυθίαν. 4 ὁ λαλῶν γλώσσῃ ἑαυτὸν οἰκοδομεῖ, ὁ δὲ προφητεύων ἐκκλησίαν οἰκοδομεῖ. 5 θέλω δὲ πάντας ὑμᾶς λαλεῖν γλώσσαις, μᾶλλον δὲ ἵνα προφητεύητε· μείζων γὰρ ὁ προφητεύων ἢ ὁ λαλῶν γλώσσαις, ἐκτὸς εἰ μὴ διερμηνεύῃ, ἵνα ἡ ἐκκλησία οἰκοδομὴν λάβῃ. 6 νυνὶ δέ, ἀδελφοί, ἐὰν ἔλθω πρὸς ὑμᾶς γλώσσαις λαλῶν, τί ὑμᾶς ὠφελήσω, ἐὰν μὴ ὑμῖν λαλήσω ἢ ἐν ἀποκαλύψει ἢ ἐν γνώσει ἢ ἐν προφητείᾳ ἢ ἐν διδαχῇ; 7 ὅμως τὰ ἄψυχα φωνὴν διδόντα, εἴτε αὐλὸς εἴτε κιθάρα, ἐὰν διαστολὴν τοῖς φθόγγοις μὴ διδῷ, πῶς γνωσθήσεται τὸ αὐλούμενον ἢ τὸ κιθαριζόμενον; 8 καὶ γὰρ ἐὰν ἄδηλον φωνὴν σάλπιγξ δῷ, τίς παρασκευάσεται εἰς πόλεμον; 9 οὕτω καὶ ὑμεῖς διὰ τῆς γλώσσης ἐὰν μὴ εὔσημον λόγον δῶτε, πῶς γνωσθήσεται τὸ λαλούμενον; ἔσεσθε γὰρ εἰς ἀέρα λαλοῦντες. 10 τοσαῦτα εἰ τύχοι γένη φωνῶν ἐστιν ἐν κόσμῳ, καὶ οὐδὲν αὐτῶν ἄφωνον· 11 ἐὰν οὖν μὴ εἰδῶ τὴν δύναμιν τῆς φωνῆς, ἔσομαι τῷ λαλοῦντι βάρβαρος καὶ ὁ λαλῶν ἐν ἐμοὶ βάρβαρος. 12 οὕτω καὶ ὑμεῖς ἐπεὶ ζηλωταί ἐστε πνευμάτων, πρὸς τὴν οἰκοδομὴν τῆς ἐκκλησίας ζητεῖτε ἵνα περισσεύητε.
13 Διόπερ ὁ λαλῶν γλώσσῃ προσευχέσθω ἵνα διερμηνεύῃ. 14 ἐὰν γὰρ προσεύχωμαι γλώσσῃ, τὸ πνεῦμά μου προσεύχεται, ὁ δὲ νοῦς μου ἄκαρπός ἐστι. 15 τί οὖν ἐστι; προσεύξομαι τῷ πνεύματι, προσεύξομαι δὲ καὶ τῷ νοΐ· ψαλῶ τῷ πνεύματι, ψαλῶ δὲ καὶ τῷ νοΐ. 16 ἐπεὶ ἐὰν εὐλογήσῃς τῷ πνεύματι, ὁ ἀναπληρῶν τὸν τόπον τοῦ ἰδιώτου πῶς ἐρεῖ τὸ ἀμὴν ἐπὶ τῇ σῇ εὐχαριστίᾳ; ἐπειδὴ τί λέγεις οὐκ οἶδε; 17 σὺ μὲν γὰρ καλῶς εὐχαριστεῖς, ἀλλ᾿ ὁ ἕτερος οὐκ οἰκοδομεῖται. 18 εὐχαριστῶ τῷ Θεῷ μου πάντων ὑμῶν μᾶλλον γλώσσαις λαλῶν· 19 ἀλλ᾿ ἐν ἐκκλησίᾳ θέλω πέντε λόγους διὰ τοῦ νοός μου λαλῆσαι, ἵνα καὶ ἄλλους κατηχήσω, ἢ μυρίους λόγους ἐν γλώσσῃ. 20 ἀδελφοί, μὴ παιδία γίνεσθε ταῖς φρεσίν, ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶ τέλειοι γίνεσθε. 21 ἐν τῷ νόμῳ γέγραπται ὅτι ἐν ἑτερογλώσσοις καὶ ἐν χείλεσιν ἑτέροις λαλήσω τῷ λαῷ τούτῳ, καὶ οὐδ᾿ οὕτως εἰσακούσονταί μου, λέγει Κύριος.
22 ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν, ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις, ἀλλὰ τοῖς πιστεύουσιν. 23 ἐὰν οὖν συνέλθῃ ἡ ἐκκλησία ὅλη ἐπὶ τὸ αὐτὸ καὶ πάντες γλώσσαις λαλῶσιν, εἰσέλθωσι δὲ ἰδιῶται ἢ ἄπιστοι, οὐκ ἐροῦσιν ὅτι μαίνεσθε; 24 ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων, 25 καὶ οὕτω τὰ κρυπτὰ τῆς καρδίας αὐτοῦ φανερὰ γίνεται· καὶ οὕτω πεσὼν ἐπὶ πρόσωπον προσκυνήσει τῷ Θεῷ, ἀπαγγέλλων ὅτι ὁ Θεὸς ὄντως ἐν ὑμῖν ἐστι.
26 Τί οὖν ἐστιν, ἀδελφοί; ὅταν συνέρχησθε, ἕκαστος ὑμῶν ψαλμὸν ἔχει, διδαχὴν ἔχει, γλῶσσαν ἔχει, ἀποκάλυψιν ἔχει, ἑρμηνείαν ἔχει· πάντα πρὸς οἰκοδομὴν γινέσθω. 27 εἴτε γλώσσῃ τις λαλεῖ, κατὰ δύο ἢ τὸ πλεῖστον τρεῖς, καὶ ἀνὰ μέρος, καὶ εἷς διερμηνευέτω· 28 ἐὰν δὲ μὴ ᾖ διερμηνευτής, σιγάτω ἐν ἐκκλησίᾳ, ἑαυτῷ δὲ λαλείτω καὶ τῷ Θεῷ. 29 προφῆται δὲ δύο ἢ τρεῖς λαλείτωσαν, καὶ οἱ ἄλλοι διακρινέτωσαν· 30 ἐὰν δὲ ἄλλῳ ἀποκαλυφθῇ καθημένῳ, ὁ πρῶτος σιγάτω. 31 δύνασθε γὰρ καθ᾿ ἕνα πάντες προφητεύειν, ἵνα πάντες μανθάνωσι καὶ πάντες παρακαλῶνται· 32 καὶ πνεύματα προφητῶν προφήταις ὑποτάσσεται· 33 οὐ γὰρ ἐστιν ἀκαταστασίας ὁ Θεός, ἀλλὰ εἰρήνης.
34 Ὡς ἐν πάσαις ταῖς ἐκκλησίαις τῶν ἁγίων, αἱ γυναῖκες ὑμῶν ἐν ταῖς ἐκκλησίαις σιγάτωσαν· οὐ γὰρ ἐπιτέτραπται αὐταῖς λαλεῖν. ἀλλ᾿ ὑποτάσσεσθαι, καθὼς καὶ ὁ νόμος λέγει. 35 εἰ δέ τι μαθεῖν θέλουσιν, ἐν οἴκῳ τοὺς ἰδίους ἄνδρας ἐπερωτάτωσαν· αἰσχρὸν γάρ ἐστι γυναιξὶν ἐν ἐκκλησίᾳ λαλεῖν. 36 ἢ ἀφ᾿ ὑμῶν ὁ λόγος τοῦ Θεοῦ ἐξῆλθεν, ἢ εἰς ὑμᾶς μόνους κατήντησεν;
37 Εἴ τις δοκεῖ προφήτης εἶναι ἢ πνευματικός, ἑπιγινωσκέτω ἃ γράφω ὑμῖν, ὅτι τοῦ Κυρίου εἰσὶν ἐντολαί· 38 εἰ δέ τις ἀγνοεῖ, ἀγνοείτω. 39 Ὥστε, ἀδελφοί, ζηλοῦτε τὸ προφητεύειν, καὶ τὸ λαλεῖν γλώσσαις μὴ κωλύετε· 40 πάντα εὐσχημόνως καὶ κατὰ τάξιν γινέσθω.
[*] Scholars still argue about the position of "as in all churches of the saints". The way it is published by Elpenor (with a different placement in English and Greek) just reflects the choices made by the two editions, the Patriarchal Edition, that places it in the beginning of v. 34 and the King James translation that places it at the end of v. 33.
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